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<title>81 - Jan Opsomer on Middle Platonism | History of Philosophy without any gaps</title>
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WITHOUT ANY GAPS
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philosophy
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of
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history
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philosophy
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classical indian
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world
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</text>
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<text class="booktitle-small" transform="matrix(1 0 0 1 96.7933 42.4541)">
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in the islamic
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philosophy
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philosophy
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medieval
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in the hellenistic
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<text class="booktitle-small" transform="matrix(1 0 0 1 85.665 56.4542)">
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& roman worlds
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philosophy
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classical
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philosophy
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<li class="menu-item"> <a href="/all-episodes" title="All Episodes" data-drupal-link-system-path="node/48">All Episodes</a>
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<li class="menu-item"> <a href="/series/classical-greek-philosophy" title="Classical Greek" data-drupal-link-system-path="taxonomy/term/69">Classical Greek</a>
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<h2 class="block-title"><a href="/classical/presocratic-philosophy">Presocratics</a></h2>
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<a href="/thales" hreflang="und">1. Thales</a>
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<a href="/anaximander-anaximenes" hreflang="und">2. Anaximander, Anaximenes</a>
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<a href="/xenophanes" hreflang="und">3. Xenophanes</a>
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<a href="/pythagoras" hreflang="und">4. Pythagoras</a>
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<a href="/heraclitus" hreflang="und">5. Heraclitus</a>
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<a href="/mccabe-on-heraclitus" hreflang="und">6. McCabe on Heraclitus</a>
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<a href="/parmenides" hreflang="und">7. Parmenides</a>
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<a href="/zeno_melissus" hreflang="und">8. Zeno and Melissus</a>
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<a href="/democritus-and-leucippus" hreflang="und">9. Atomism</a>
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<a href="/anaxagoras" hreflang="und">10. Anaxagoras</a>
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</div>
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<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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<a href="/empedocles" hreflang="und">11. Empedocles</a>
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|
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</div>
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<div class="views-row row-3">
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<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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<a href="/malcolm-schofield-on-the-presocratics" hreflang="und">12. Schofield on Presocratics</a>
|
||
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||
</div>
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</div>
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</div>
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<div class="views-col clearfix col-5" style="width: 20%;">
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<div class="views-row row-1">
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<div class="field-content">
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<a href="/hippocrates" hreflang="und">13. Hippocrates</a>
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<a href="/sophists" hreflang="und">14. Sophists</a>
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<h2 class="block-title"><a href="/classical/socrates-and-plato">Socrates and Plato</a></h2>
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<a href="/socrates-without-plato" hreflang="und">15. Socrates without Plato</a>
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||
<div class="views-field views-field-field-new-menu-title">
|
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<div class="field-content">
|
||
<a href="/plato-socrates" hreflang="und">16. Plato's Socrates</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
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<div class="field-content">
|
||
<a href="/woolf-socrates" hreflang="und">17. Woolf on Socrates</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/plato-life" hreflang="und">18. Plato's Life and Works</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
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||
<div class="views-row row-1">
|
||
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|
||
<div class="field-content">
|
||
<a href="/plato-charmides-euthydemus" hreflang="und">19. Charmides, Euthydemus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/plato-gorgias" hreflang="und">20. Plato's Gorgias</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/plato-meno" hreflang="und">21. Plato's Meno</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
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||
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||
<div class="field-content">
|
||
<a href="/plato-theaetetus" hreflang="und">22. Plato's Theaetetus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
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||
<div class="views-row row-1">
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||
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||
<div class="field-content">
|
||
<a href="/plato-knowledge" hreflang="und">23. McCabe on Plato</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-phaedo" hreflang="und">24. Plato's Phaedo</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
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||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-republic-soul-political-philosophy" hreflang="und">25. Plato's Republic pt.1</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-cave-allegory-republic" hreflang="und">26. Plato's Republic pt.2</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-parmenides" hreflang="und">27. Plato's Parmenides</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/leigh-plato-sophist" hreflang="und">28. Leigh on the Sophist</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-cratylus" hreflang="und">29. Plato's Cratylus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-timaeus" hreflang="und">30. Plato's Timaeus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-erotic-dialogues" hreflang="und">31. Plato's Erotic Dialogues</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-sheffield" hreflang="und">32. Sheffield on Platonic Love</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-myth" hreflang="und">33. Plato on Myth</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/classical/aristotle">Aristotle</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_3 js-view-dom-id-db4bbe3614fd9899d0b61c6c7f6eace5209ef905548fdd27d75ab5bb69dfc089">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-life-works" hreflang="und">34. Aristotle's Life and Works</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-logic" hreflang="und">35. Aristotle's Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-epistemology" hreflang="und">36. Aristotle's Epistemology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/benson-aristotle" hreflang="und">37. Hugh Benson on Aristotle</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-substance" hreflang="und">38. Aristotle on Substance</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-four-causes" hreflang="und">39. Aristotle's Four Causes</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-physics" hreflang="und">40. Aristotle's Physics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-sorabji" hreflang="und">41. Sorabji on Aristotle</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-soul" hreflang="und">42. Aristotle on Soul</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-biology" hreflang="und">43. Aristotle's Biology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-ethics" hreflang="und">44. Aristotle's Ethics 1</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-friendship" hreflang="und">45. Aristotle's Ethics 2</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scott-aristotle-ethics" hreflang="und">46. Scott on Aristotle</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-mind-god" hreflang="und">47. Aristotle on Mind and God</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-politics" hreflang="und">48. Political Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-rhetoric-poetics" hreflang="und">49. Rhetoric, Poetics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-plato" hreflang="und">50. Aristotle on Plato</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-aristotle-successors" hreflang="und">51. Successors</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/later-antiquity" title="Later Antiquity" data-drupal-link-system-path="taxonomy/term/117">Later Antiquity</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/later-antiquity/hellenistic-philosophy">Hellenistic</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_4 js-view-dom-id-4acd8cd104a11f92e3e0a9b74b43cd89769c62de20cb4fd5ed50cbafe164c052">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hellenistic-schools" hreflang="und">52. Hellenistic Schools</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cynics" hreflang="und">53. The Cynics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cyrenaics" hreflang="und">54. The Cyrenaics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/epicurus-principles" hreflang="und">55. Epicurus' Principles</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/epicurus-ethics" hreflang="und">56. Epicurean Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/epicurus-gods-death" hreflang="und">57. Epicurean Therapy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/lucretius" hreflang="und">58. Lucretius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/warren-epicurus" hreflang="und">59. Warren on Epicurus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-principles" hreflang="und">60. Stoic Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-epistemology" hreflang="und">61. Stoic Epistemology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-physics" hreflang="und">62. Stoic Physics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-ethics" hreflang="und">63. Stoic Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-sedley" hreflang="und">64. Sedley on Stoicism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/seneca" hreflang="und">65. Seneca</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/epictetus" hreflang="und">66. Epictetus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/marcus-aurelius" hreflang="und">67. Marcus Aurelius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sellars-stoics" hreflang="und">68. Sellars on Roman Stoics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/pyrrho" hreflang="und">69. Pyrrho</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/skeptics-academy" hreflang="und">70. New Academy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cicero" hreflang="und">71. Cicero</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cicero-woolf" hreflang="und">72. Woolf on Cicero</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sextus" hreflang="und">73. Sextus Empiricius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hellenistic-long" hreflang="und">74. Long on the Self</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ancient-medicine" hreflang="und">75. Ancient Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/galen-hankinson" hreflang="und">76. Hankinson on Galen</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/later-antiquity/late-antiquity">Late Antiquity</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_5 js-view-dom-id-b8a278c07061800f9ebe63c258b3564b04118c29c7a63339085d5ad4eb9719cf">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/late-antiquity-introduction" hreflang="und">77. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/middle-platonists" hreflang="und">78. Middle Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/philo-alexandria" hreflang="und">79. Philo of Alexandria</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plutarch" hreflang="und">80. Plutarch</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/platonism-opsomer" hreflang="und">81. Opsomer on Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotelianism" hreflang="und">82. Aristotelianism </a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/alexander-aphrodisias" hreflang="und">83. Alexander of Aphrodisias</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/rhetoric" hreflang="und">84. Rhetoric and Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/astronomy-astrology" hreflang="und">85. Astronomy and Astrology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mathematics-cuomo" hreflang="und">86. Cuomo on Mathematics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-life" hreflang="und">87. Plotinus Life and Works</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-one-intellect" hreflang="und">88. Plotinus on the One</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-soul" hreflang="und">89. Plotinus on the Soul</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-matter-evil" hreflang="und">90. Plotinus on Matter & Evil</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-wilberding" hreflang="und">91. Wilberding on Plotinus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/92-king-animals-porphyry" hreflang="und">92. Porphyry</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/iamblichus" hreflang="und">93. Iamblichus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/proclus" hreflang="und">94. Proclus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aesthetics-sheppard" hreflang="und">95. Sheppard on Aesthetics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/neoplatonism-omeara" hreflang="und">96. O'Meara on Neoplatonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/last-pagans" hreflang="und">97. The Last Pagans</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/philoponus" hreflang="und">98. Philoponus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/commentators-sorabji" hreflang="und">99. Sorabji - the Commentators</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/trapp-humfress" hreflang="und">100. Ancient Culture</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/later-antiquity/ancient-christianity">Ancient Christianity</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_6 js-view-dom-id-f9797c924dd13b1a7add075cc50a7e8abdf02993838680db3f50f77f048f4403">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/antique-christianity-introduction" hreflang="und">101. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/greek-fathers" hreflang="und">102. Greek Church Fathers</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/origen" hreflang="und">103. Origen</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cappadocians" hreflang="und">104. Cappadocians</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/pseudo-dionysius" hreflang="und">105. Pseudo-Dionysius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maximus-confessor" hreflang="und">106. Maximus the Confessor</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/asceticism" hreflang="und">107. Asceticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fathers-boys-stones" hreflang="und">108. Boys-Stones - Patristics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-fathers" hreflang="und">109. Latin Church Fathers</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-confessions" hreflang="und">110. Augustine's Confessions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-language" hreflang="und">111. Augustine on Language</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-freedom" hreflang="und">112. Augustine on Freedom</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-city-of-god" hreflang="und">113. Augustine City of God</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-byers" hreflang="und">114. Byers on Augustine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-mind" hreflang="und">115. Augustine on Mind</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-brittain" hreflang="und">116. Brittain on Augustine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-platonism" hreflang="und">117. Latin Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/boethius" hreflang="und">118. Boethius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/119-john-marenbon-boethius" hreflang="und">119. Marenbon on Boethius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/islamic-world" title="Islamic World" data-drupal-link-system-path="taxonomy/term/116">Islamic World</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/islamic-world/formative-period">Formative Period</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_7 js-view-dom-id-6ccc3bffce6839a4bb82cdff4c0952f4557e5965e01e84b73711a70eab468216">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/intro-islamic-world" hreflang="und">120. Philosophy and Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mutazilites" hreflang="und">121. Mu'tazilites</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/translation-movement" hreflang="und">122. Translation Movement</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-kindi" hreflang="und">123. Al-Kindī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/judaism-philosophy" hreflang="und">124. Judaism and Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/saadia" hreflang="und">125. Saadia Gaon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-razi" hreflang="und">126. Al-Rāzī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medicine-pormann" hreflang="und">127. Pormann on Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/baghdad-school" hreflang="und">128. The Baghdad School</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-farabi" hreflang="und">129. Al-Fārābī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-farabi-political" hreflang="und">130. Al-Fārābī Political</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-farabi-black" hreflang="und">131. Black on al-Fārābī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vision" hreflang="und">132. Vision</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/music" hreflang="und">133. Music and Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/arabic-ethics" hreflang="und">134. Arabic Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buyids" hreflang="und">135. The Būyid Age</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ismailis-daftary" hreflang="und">136. Daftary on Ismā'īlism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/asharites" hreflang="und">137. Ash'arites</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-life-works" hreflang="und">138. Avicenna's Life</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-metaphysics" hreflang="und">139. Avicenna on Existence</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-god" hreflang="und">140. Avicenna on God</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-soul" hreflang="und">141. Avicenna on Soul</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-gutas" hreflang="und">142. Gutas on Avicenna</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-ghazali" hreflang="und">143. Al-Ghazālī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-ghazali-incoherence" hreflang="und">144. Al-Ghazālī "Incoherence"</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-ghazali-griffel" hreflang="und">145. Griffel on al-Ghazālī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/islamic-world/andalusia">Andalusia</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_8 js-view-dom-id-ff04adebc9e12c0eabfff9f9e3ad4cd33e5813b7b97aeed9c03340e91d1f147e">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/andalusia-introduction" hreflang="und">146. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fiqh" hreflang="und">147. Islamic Law</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-tufayl" hreflang="und">148. Ibn Ṭufayl</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/averroes-reason-religion" hreflang="und">149. Averroes</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/translations-burnett-hasse" hreflang="und">150. Arabic into Latin</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/averroes-intellect" hreflang="und">151. Averroes on Intellect</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/averroes-taylor" hreflang="und">152. Taylor on Averroes</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-arabi-sufism" hreflang="und">153. Ibn 'Arabī's mysticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-khaldun" hreflang="und">154. Ibn Khaldūn</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-gabirol" hreflang="und">155. Ibn Gabirol</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jewish-neoplatonism-pessin" hreflang="und">156. Pessin Jewish Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/judah-hallevi" hreflang="und">157. Judah Hallevi</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/freedom-astrology-jewish" hreflang="und">158. Freedom and Astrology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ethics-jewish" hreflang="und">159. Ethics and Judaism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maimonides" hreflang="und">160. Maimonides</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maimonides-eternity" hreflang="und">161. Maimonides on eternity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maimonides-stroumsa" hreflang="und">162. Stroumsa on Maimonides</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maimonides-controversy" hreflang="und">163. Maimonides Controversy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gersonides" hreflang="und">164. Gersonides</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/crescas" hreflang="und">165. Crescas</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gersonides-crescas-rudavsky" hreflang="und">166. Rudavsky Interview</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/suffering-jewish" hreflang="und">167. Book of Job</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/kabbalah" hreflang="und">168. Kabbalah</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/albo-abravanel" hreflang="und">169. Albo and Abravanel</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jewish-philosophy-freudenthal" hreflang="und">170. Freudenthal Interview</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/islamic-world/eastern-traditions">Eastern Traditions</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_9 js-view-dom-id-4348a082312c8cf2817ede6d204538972bbee5c683b388cd297fa5b734950a52">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/eastern-traditions-introduction" hreflang="und">171. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/baghdadi" hreflang="und">172. Al-Baghdādī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fakhr-al-din-al-razi" hreflang="und">173. Fakhr al-Dīn al-Rāzī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/suhraward%C4%AB" hreflang="und">174. Suhrawardī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/illuminationism" hreflang="und">175. Illuminationism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-tusi" hreflang="und">176. Al-Ṭūsī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/later-metaphysics" hreflang="und">177. Existence Debate</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/rumi-sufism" hreflang="und">178. Rūmī and Sufism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sufism-rustom" hreflang="und">179. Rustom on Sufism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/later-logic" hreflang="und">180. Logical Tradition</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-taymiyya" hreflang="und">181. Ibn Taymiyya</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mongols" hreflang="und">182. Mongol Era</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/shiraz" hreflang="und">183. Shiraz</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/commentary-wisnovsky" hreflang="und">184. Wisnovsky Commentaries</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/safavid" hreflang="und">185. Safavids</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mulla-sadra-existence" hreflang="und">186. Mullā Ṣadrā on Existence</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mulla-sadra-motion" hreflang="und">187. Mullā Ṣadrā on Motion</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mulla-sadra-rizvi" hreflang="und">188. Rizvi on Mullā Ṣadrā</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mughal" hreflang="und">189. Islamic India</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ottoman" hreflang="und">190. Ottoman Empire</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/european-encounters" hreflang="und">191. European Encounters</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/women-islam" hreflang="und">192. Women and Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/iqbal-abduh" hreflang="und">193. 'Abduh and Iqbāl</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/after-sadra" hreflang="und">194. After Ṣadrā</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/contemporary-islam-von-kugelgen" hreflang="und">195. von Kügelgen Interview</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/medieval-philosophy" title="Medieval Philosophy" data-drupal-link-system-path="taxonomy/term/118">Medieval Philosophy</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/medieval/early-medieval-philosophy">Early Medieval</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_10 js-view-dom-id-553196f91cabcf919ae9a2627e22beb3048d042ec2a8f0e66457f9f40c9bf1c4">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introduction-medieval" hreflang="und">196. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/alcuin-carolingian" hreflang="und">197. Carolingian Renaissance</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/eriugena-predestination" hreflang="und">198. Eriugena on Freedom</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/eriugena-periphyseon" hreflang="und">199. Eriugena's Periphyseon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-marenbon-kraye" hreflang="und">200. Kraye and Marenbon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-platonism-gersh" hreflang="und">201. Gersh on Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scholasticism" hreflang="und">202. Roots of Scholasticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/peter-damian" hreflang="und">203. Can God Change the Past?</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anselm" hreflang="und">204. Anselm's Life and Works</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anselm-ontological-argument" hreflang="und">205. The Ontological Argument</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anselm-sweeney" hreflang="und">206. Sweeney on Anselm</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/problem-universals" hreflang="und">207. Problem of Universals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/heloise-abelard" hreflang="und">208. Heloise and Abelard</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/abelard-ethics" hreflang="und">209. Abelard’s Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/abelard-marenbon" hreflang="und">210. Marenbon on Abelard</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/victorines" hreflang="und">211. The Victorines</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/debating-trinity" hreflang="und">212. Debating the Trinity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/chartres" hreflang="und">213. Philosophy at Chartres</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/philosophy-nature" hreflang="und">214. Philosophy of Nature</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-podcasters" hreflang="und">215. Medieval Podcasters</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gilbert-poitiers-individuation" hreflang="und">216. Individuation</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mereology-arlig" hreflang="und">217. Arlig on Mereology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-early-political" hreflang="und">218. Early Political</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/lombard-gratian" hreflang="und">219. Gratian and Lombard</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/humfress-law" hreflang="und">220. Humfress on Law</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hildegard-bingen" hreflang="und">221. Hildegard of Bingen</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-translations" hreflang="und">222. Translations into Latin</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-universities" hreflang="und">223. Rise of the Universities</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/emery-institutions" hreflang="und">224. Emery on Institutions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/medieval/thirteenth-century-philosophy">Thirteenth Century</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_11 js-view-dom-id-0e43b6a2c206820506ae32567dc0cf563dd92111f9a3a3cc924d03522627c35d">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thirteenth-century-logic" hreflang="und">225. 13th Century Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thirteenth-century-physics" hreflang="und">226. 13th Century Physics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thirteenth-century-psychology" hreflang="und">227. 13th Century Psychology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/transcendentals" hreflang="und">228. The Transcendentals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thirteenth-century-ethics" hreflang="und">229. 13th Century Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/grosseteste" hreflang="und">230. Robert Grosseteste</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/roger-bacon" hreflang="und">231. Roger Bacon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/magic-burnett" hreflang="und">232. Burnett on Magic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
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||
<div class="views-row row-1">
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<div class="field-content">
|
||
<a href="/bonaventure" hreflang="und">233. Bonaventure</a>
|
||
</div>
|
||
</div>
|
||
</div>
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||
<div class="views-row row-2">
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<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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<a href="/olivi" hreflang="und">234. Peter Olivi</a>
|
||
</div>
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||
</div>
|
||
</div>
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||
<div class="views-row row-3">
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<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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||
<a href="/animals-toivanen" hreflang="und">235. Toivanen on Animals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
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<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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||
<a href="/poverty" hreflang="und">236. Franciscan Poverty</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
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<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
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||
<a href="/beguine-mystics" hreflang="und">237. Hadewijch and Mechthild</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/kilwardby" hreflang="und">238. Robert Kilwardby</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/logic-dutilh-novaes" hreflang="und">239. Dutilh Novaes on Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/albert-nature" hreflang="und">240. Albert on Nature</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
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||
<div class="field-content">
|
||
<a href="/albert-metaphysics" hreflang="und">241. Albert's Metaphysics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/self-awareness-cory" hreflang="und">242. Cory on Self-Awareness</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
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||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aquinas" hreflang="und">243. Thomas Aquinas</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/aquinas-soul-knowledge" hreflang="und">244. Aquinas Soul Knowledge</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/albert-aquinas-ethics" hreflang="und">245. Ethics in Albert, Aquinas</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/natural-law" hreflang="und">246. The Rule of Law</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/just-war" hreflang="und">247. Just War Theory</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aquinas-macdonald" hreflang="und">248. MacDonald on Aquinas</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/condemnations" hreflang="und">249. The Condemnations</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/q-and-a" hreflang="und">250. Q&A</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-averroism" hreflang="und">251. "Latin Averroism"</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-eternity" hreflang="und">252. Eternity of the World</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/speculative-grammar" hreflang="und">253. Speculative Grammar</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/romance-rose" hreflang="und">254. Romance of the Rose</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-aesthetics-speer" hreflang="und">255. Speer Medieval Aesthetics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/henry-ghent" hreflang="und">256. Henry of Ghent</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/henry-ghent-pickave" hreflang="und">257. Pickavé on Henry of Ghent</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/trinity-eucharist" hreflang="und">258. Trinity Eucharist</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/trinity-cross" hreflang="und">259. Cross on the Trinity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-being" hreflang="und">260. Scotus on Being</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-freedom" hreflang="und">261. Scotus on Freedom</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-ethics" hreflang="und">262. Scotus on Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-universals" hreflang="und">263. Scotus on Universals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-pini" hreflang="und">264. Pini on Scotus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/medieval/fourteenth-century-philosophy">Fourteenth Century</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_12 js-view-dom-id-7a7918141a5d191d149838569915e456b59b16a52067accaab14c65f3878d296">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fourteenth-century-introduction" hreflang="und">265. Introduction to 14th c.</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/will-pink" hreflang="und">266. Pink on the Will</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/marguerite-porete" hreflang="und">267. Marguerite Porete</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/dante" hreflang="und">268. Dante Alighieri</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/church-state" hreflang="und">269. Church and State</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/marsilius-padua" hreflang="und">270. Marsilius of Padua</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ockham-ethics-politics" hreflang="und">271. Ockham Ethics Politics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ockham-nominalism" hreflang="und">272. Ockham’s Nominalism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ockham-mental-language" hreflang="und">273. Ockham on Mental Language</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ockham-brower-toland" hreflang="und">274. Brower-Toland on Ockham</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/realism" hreflang="und">275. Responses to Ockham</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/foreknowledge-predestination" hreflang="und">276. Foreknowledge</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fourteenth-century-logic" hreflang="und">277. 14th Century Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/obligations-uckelman" hreflang="und">278. Uckelman on Obligations</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/oxford-calculators" hreflang="und">279. Oxford Calculators</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fourteenth-century-physics" hreflang="und">280. 14th Century Physics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-medicine-green" hreflang="und">281. Green on Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buridan" hreflang="und">282. John Buridan</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buridan-zupko" hreflang="und">283. Zupko on Buridan</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/autrecourt-skepticism" hreflang="und">284. Autrecourt's Skepticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/skepticism-perler" hreflang="und">285. Perler on Skepticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-economics" hreflang="und">286. Medieval Economic Theory</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/meister-eckhart" hreflang="und">287. Meister Eckhart</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/german-dominicans" hreflang="und">288. German Dominicans</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/angels" hreflang="und">289. Angels</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/emotions-pickave" hreflang="und">290. Pickavé on Emotions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/english-mysticism" hreflang="und">291. English Mysticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/chaucer-langland" hreflang="und">292. Chaucer and Langland</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-gender-sexuality" hreflang="und">293. Gender and Sexuality</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/chaucer-davis" hreflang="und">294. Davis on Chaucer</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jean-gerson" hreflang="und">295. Jean Gerson</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/wyclif" hreflang="und">296. John Wyclif</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scholasticism-across-europe" hreflang="und">297. Scholasticism in Europe</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/llull-petrarch" hreflang="und">298. Ramon Llull and Petrarch</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/substance-pasnau" hreflang="und">299. Pasnau on Substance</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/relevance-ancient" hreflang="und">300a. Ancient Philosophy Today</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/relevance-medieval" hreflang="und">300b Medieval Philosophy Today</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/byzantine-philosophy" title="Byzantine Philosophy" data-drupal-link-system-path="taxonomy/term/108">Byzantine</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/series/byzantine-philosophy">Byzantine</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_13 js-view-dom-id-94c53670326ac56730da9481011ca6004dfdb8e9ca862205c9041932f62200ea">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantium-introduction" hreflang="und">301. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/syriac-armenian" hreflang="und">302. Syriac and Armenian</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/iconoclasm" hreflang="und">303. Iconoclasm</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/john-damascus" hreflang="und">304. John of Damascus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/john-damascus-louth" hreflang="und">305. Louth on John of Damascus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/photius-compilations" hreflang="und">306. Photius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/psellos" hreflang="und">307. Michael Psellos</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/psellos-omeara" hreflang="und">308. O'Meara on Psellos</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italos" hreflang="und">309. John Italos</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-political" hreflang="und">310. Political Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-rhetoric" hreflang="und">311. Rhetoric in Byzantium</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-historiography" hreflang="und">312. Byzantine Historiography</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anna-komnene" hreflang="und">313. Anna Komnene</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-commentaries-ierodiakonou" hreflang="und">314. Ierodiakonou Commentaries</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gender-byzantium" hreflang="und">315. Gender in Byzantium</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/law-money-war-byzantium" hreflang="und">316. Law, Money, and War</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-manuscripts" hreflang="und">317. Manuscripts</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/manuscripts-primavesi" hreflang="und">318. Primavesi on Manuscripts</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/petritsi-proclus-revival" hreflang="und">319. The Proclus Revival</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantium-islam" hreflang="und">320. Byzantium and Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantium-islam-herrin" hreflang="und">321. Herrin Byzantium & Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/science-palaiologan-renaissance" hreflang="und">322. Palaiologan Science</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/palamas-hesychasm" hreflang="und">323. Palamas and Hesychasm</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-byzantium" hreflang="und">324. Latin in Byzantium</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gemistos-plethon" hreflang="und">325. Gemistos Plethon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/later-orthodox" hreflang="und">326. Later Orthodox</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/trizio-byzantine-latin-medieval" hreflang="und">327. Trizio on East and West</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/renaissance/italian-renaissance-philosophy" title="Renaissance" data-drupal-link-system-path="taxonomy/term/113">Renaissance</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/renaissance/italian-renaissance-philosophy">Italian Renaissance</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_14 js-view-dom-id-442ff1c67a4a231141948c767725e07d70832a5d83d6c0a9efe0a834de2255d7">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-introduction" hreflang="und">328. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/bessarion-trebizond" hreflang="und">329. Greek Scholars in Italy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italian-humanism" hreflang="und">330. Italian Humanism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/valla" hreflang="und">331. Lorenzo Valla</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/humanism-kraye" hreflang="und">332. Kraye on Humanism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/humanist-ethics" hreflang="und">333. Humanist Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/reviving-hellenistic" hreflang="und">334. Reviving Hellenistic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/emotions-ebbersmeyer" hreflang="und">335. Ebbersmeyer on Emotions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-9">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/christine-de-pizan" hreflang="und">336. Christine de Pizan</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italian-women-humanists" hreflang="und">337. Italian Women Humanists</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fonte-marinella" hreflang="und">338. Defense of Women</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/florentine-platonism" hreflang="und">339. Florentine Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ficino" hreflang="und">340. Marsilio Ficino</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-love" hreflang="und">341. Theories of Love</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-renaissance-robichaud" hreflang="und">342. Robichaud on Plato </a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jewish-philosophy-renaissance" hreflang="und">343. Jewish Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/pico-della-mirandola" hreflang="und">344. Pico della Mirandola</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-9">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/manetti-pico-dignity" hreflang="und">345. Human Nature</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-animals-muratori" hreflang="und">346. Muratori on Animals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/savonarola" hreflang="und">347. Savonarola</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/republicanism-civic-humanism" hreflang="und">348. Civic Humanism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/machiavelli" hreflang="und">349. Machiavelli</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/machiavelli-republicanism" hreflang="und">350. Machiavelli Republicanism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/machiavelli-skinner" hreflang="und">351. Skinner on Machiavelli</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-history" hreflang="und">352. Renaissance Histories</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italian-utopias" hreflang="und">353. Italian Utopias</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-9">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/economics-italian-renaissance" hreflang="und">354. Renaissance Economics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italian-universities" hreflang="und">355. Italian Universities </a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/reception-aristotle-renaissance" hreflang="und">356. Aristotle Reception</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ethics-lines" hreflang="und">357. Lines on Aristotle</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/pomponazzi-nifo" hreflang="und">358. Pomponazzi and Nifo</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/zabarella-scientific-method" hreflang="und">359. Zabarella</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/arabic-learning-hasse" hreflang="en">360. Hasse on Arabic Learning </a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-mathematics-art" hreflang="und">361. Mathematics and Art</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-medicine" hreflang="en">362. Renaissance Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cardano" hreflang="en">363. Cardano</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-medicine-giglioni" hreflang="en">364. Giglioni on Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/telesio-campanella" hreflang="en">365. Telesio and Campanella</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-magic-astrology" hreflang="en">366. Magic and Astrology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/magic-copenhaver" hreflang="en">367. Copenhaver on Magic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/giordano-bruno" hreflang="en">368. Giordano Bruno</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/galileo-renaissance" hreflang="en">369. Galileo and Renaissance</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/rome/renaissance/rowland" hreflang="en">370. Rowland on Rome</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/classical-indian-philosophy" title="India" data-drupal-link-system-path="taxonomy/term/68">India</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/india/origins">Origins</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_15 js-view-dom-id-5c5d7866cb85a97f9e70172c474e76f76f2cfb1fa991ae5c87d670200e15be29">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introduction-indian-philosophy" hreflang="und">1. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-overview" hreflang="und">2. Historical Overview</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vedic" hreflang="und">3. The Vedic Period</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/upanisads" hreflang="und">4. The Upanisads</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/upanisads-self" hreflang="und">5. The Self in the Upanisads</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/karma" hreflang="und">6. Karma</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/upanisads-black" hreflang="und">7. Black on the Upanisads</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/panini-grammar" hreflang="und">8. Panini's Grammar</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddha" hreflang="und">9. The Buddha</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddha-teaching" hreflang="und">10. The Buddha’s Teaching</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/kautilya-asoka" hreflang="und">11. Kautilya and Ashoka</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddhism-gethin" hreflang="und">12. Gethin on Buddhism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mahabharata" hreflang="und">13. The Mahabharata</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/bhagavad-gita" hreflang="und">14. The Bhagavad-Gita</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/non-violence" hreflang="und">15. Non-Violence</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/women-india" hreflang="und">16. Women in Ancient India</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hinduism-frazier" hreflang="und">17. Frazier on Hinduism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/india/age-sutra">Age of the Sutra</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_16 js-view-dom-id-bfb0a6a50e93f3a93797abcbcff6a8b41d8448303b72744ca07bfdf03e921090">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introduction-age-sutra" hreflang="und">18. Age of the Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/rise-skepticism" hreflang="und">19. Rise of Skepticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jaimini-mimamsa" hreflang="und">20. Mimamsa-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mimamsa-knowledge-language" hreflang="und">21. Mimamsa on Knowledge</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mimamsa-freschi" hreflang="und">22. Freschi on Mimamsa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vedanta-sutra" hreflang="und">23. Vedanta-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/advaita-vedanta" hreflang="und">24. Advaita Vedanta</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/bhartrihari" hreflang="und">25. Bhartrihari on Language</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vedanta-clooney" hreflang="und">26. Clooney on Vedanta</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/samkhya" hreflang="und">27. Samkhya</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ayurveda-medicine" hreflang="und">28. Ayurvedic Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/yoga" hreflang="und">29. Yoga-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/yoga-maas" hreflang="und">30. Maas on Yoga</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-sutra" hreflang="und">31. Nyaya-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-perception" hreflang="und">32. Nyaya on Perception</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-reasoning" hreflang="und">33. Nyaya on Reasoning</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-mind" hreflang="und">34. Nyaya on the Mind</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-jah" hreflang="und">35. Jha and Jha on Nyaya</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vaisesika-sutra" hreflang="und">36. Vaisesika-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vaisesika-complexity-causation" hreflang="und">37. Vaisesika on Complexity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-time" hreflang="und">38. Theories of Time</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/carvaka-naturalism" hreflang="und">39. Naturalism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/indian-materialism" hreflang="und">40. Materialism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mind-chadha" hreflang="und">41. Chadha on Mind</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aesthetics-rasa" hreflang="und">42. Aesthetics of Rasa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/india/buddhists-jains">Buddhists and Jains</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_17 js-view-dom-id-f0ad3597a88347199dc65a293bd53851b76e4d8a3d7d69894e2cf93fdc41a78c">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddhism-jainism-introduction" hreflang="und">43. Buddhists and Jains</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nagarjuna-emptiness" hreflang="und">44. Nagarjuna on Emptiness</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nagarjuna-change" hreflang="und">45. Nagarjuna on Change</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nagarjuna-tetralemma" hreflang="und">46. Nagarjuna’s Tetralemma</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nagarjuna-westerhoff" hreflang="und">47. Westerhoff on Nagarjuna</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jain-standpoints" hreflang="und">48. Jain Theory of Standpoints</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jains-truth" hreflang="und">49. Jains on Truth</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jains-gorisse" hreflang="und">50. Gorisse Jain Epistemology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vasubandhu-yogacara" hreflang="und">51. Vasubandhu and Yogacara</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/dignaga-perception-language" hreflang="und">52. Dignaga on Perception</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/dignaga-logic" hreflang="und">53. Dignaga's Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/logic-buddhism-priest" hreflang="und">54. Graham Priest on Buddhism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/dignaga-consciousness" hreflang="und">55. Dignaga on Consciousness</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddhaghosa" hreflang="und">56. Buddhaghosa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/tantra" hreflang="und">57. Tantra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/animals-carpenter" hreflang="und">58. Carpenter on Animals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-greece" hreflang="und">59. Indian Influence on Greece</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-islam-europe" hreflang="und">60. Influence on Islam, Europe</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/after-dignaga" hreflang="und">61. Later Indian Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-history-patrick" hreflang="und">62. Kit Patrick</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/africana-philosophy" title="Africana Philosophy" data-drupal-link-system-path="taxonomy/term/106">Africana</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/africana/precolonial-african-philosophy">Precolonial</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_18 js-view-dom-id-ee06d17f63a9dc7008f76b2ee6cacd73c4cb4e421a545ceea84d2c87b0bdb7cf">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/africana-introduction" hreflang="und">1. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/prehistoric-africa" hreflang="und">2. Prehistoric Africa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/babylonia" hreflang="und">3. Ancient Mesopotamia</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/egypt" hreflang="und">4. Ancient Egypt</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/egypt-instruction" hreflang="und">5. Egyptian Instructions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/egyptian-narratives-dialogues" hreflang="und">6. Egyptian Narratives</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/egypt-parkinson" hreflang="und">7. Parkinson on Egypt</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/early-ethiopia" hreflang="und">8. Early Ethiopian Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/zera-yacob" hreflang="und">9. Zera Yacob</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/walda-heywat" hreflang="und">10. Walda Heywat</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ethiopia-kiros" hreflang="und">11. Kiros on Ethiopia</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/subsaharan-islam" hreflang="und">12. Subsaharan Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sokoto-caliphate" hreflang="und">13. Sokoto Caliphate</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/diagne-islam-africa" hreflang="und">14. Diagne on Islam in Africa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/oral-philosophy-africa" hreflang="und">15. Oral Philosophy in Africa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/oral-traditions-imbo" hreflang="und">16. Imbo on Okot p'Bitek</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-time" hreflang="und">17. Philosophy of Time</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-god" hreflang="und">18. God in African Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-person" hreflang="und">19. Philosophy of the Person</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/communalism" hreflang="und">20. Communalism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/africa-divination-witchcraft" hreflang="und">21. Divination and Witchcraft</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gender-african-tradition" hreflang="und">22. Gender in Africa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gender-nzegwu" hreflang="und">23. Nzegwu on Gender</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/professional-school" hreflang="und">24. Professional School</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sage-philosophy" hreflang="und">25. Sage Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anthropology-philosophy-kresse" hreflang="und">26. Kresse on Anthropology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/continuing-relevance-precolonial" hreflang="und">27. Beyond the Reaction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jeffers-precolonial" hreflang="und">28. Jeffers African Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/africana/slavery-diasporic-african-philosophy">Slavery / Diaspora</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_19 js-view-dom-id-9b6932c4c850d7a3526dba7f6182e84aad7d6d3c14071bd2cbb86d4987a8c3af">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/slavery-diaspora" hreflang="und">29. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anton-wilhelm-amo" hreflang="und">30. Anton Wilhelm Amo</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/amo-smith" hreflang="und">31. Smith on Amo</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/early-africana-english" hreflang="und">32. Early Writing in English</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/phillis-wheatley" hreflang="und">33. Phillis Wheatley</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/lemuel-haynes" hreflang="und">34. Lemuel Haynes</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sancho-banneker" hreflang="und">35. Sancho and Banneker</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cugoano-equiano" hreflang="und">36. Cugoano and Equiano</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/haitian-revolution" hreflang="und">37. Haitian Revolution</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/baron-de-vastey" hreflang="und">38. Baron de Vastey</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/haiti-garraway" hreflang="und">39. Garraway on Haiti</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/early-black-institutions" hreflang="und">40. Early Black Institutions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/colonization-controversy" hreflang="und">41. Colonization Controversy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-identity-sidbury" hreflang="und">42. Sidbury African Identity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/walker-appeal" hreflang="und">43. David Walker</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maria-stewart" hreflang="und">44. Maria W. Stewart</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hosea-easton" hreflang="und">45. Hosea Easton</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/politics-rogers" hreflang="und">46. Rogers Political Thought</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/douglass-life" hreflang="und">47. Frederick Douglass</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/douglass-speeches" hreflang="und">48. Douglass Speeches</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/henry-highland-garnet" hreflang="und">49. Henry Highland Garnet</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/martin-delany" hreflang="und">50. Martin Delany</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/truth-harper" hreflang="und">51. Truth and Harper</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/shadd-ward" hreflang="und">52. Emigration to Canada</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/alexander-crummell" hreflang="und">53. Alexander Crummell</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/black-nationalism-moses" hreflang="und">54. Moses on Nationalism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/africanus-horton" hreflang="und">55. Africanus Horton</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/blyden" hreflang="und">56. Edward Blyden</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fortune" hreflang="und">57. T. Thomas Fortune</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/firmin" hreflang="und">58. Anténor Firmin</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thomas-durham" hreflang="und">59. Thomas and Durham</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/abolitionism-brazil" hreflang="und">60. Abolitionism in Brazil</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anna-julia-cooper" hreflang="en">61. Anna Julia Cooper</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ida-wells" hreflang="en">62. Ida B. Wells</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/black-women-activists-cooper" hreflang="en">63. Cooper on Women Activists</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/henry-mcneal-turner" hreflang="en">64. Henry McNeal Turner</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/booker-t-washington" hreflang="en">65. Booker T. Washington</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introducing-du-bois" hreflang="en">66. Introducing Du Bois</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jeffers-diaspora-philosophy" hreflang="en">67. Jeffers on Part Two</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/africana/twentieth-century">Africana 20th Century</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_20 js-view-dom-id-86ea9ae516df17e30dbac3c250cda26ec24bc4580b007a392ba191d0c329dcc9">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introduction-20th-century" hreflang="en">68. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/american-negro-academy" hreflang="en">69. American Negro Academy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/curry-20th-century" hreflang="en">70. Curry on Early 20th C.</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/west-african-intellectuals" hreflang="en">71. West African Intellectuals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-american-socialism" hreflang="en">72. African American Socialism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/africana-marxism-wills" hreflang="en">73. Wills on Marxism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/timelines" title="Timelines" data-drupal-link-system-path="node/345">Timelines</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<div class="content">
|
||
<div class="field field--name-body field--type-text-with-summary field--label-hidden field--item">
|
||
<ul id="timeline-menu">
|
||
<li><a href="/timeline-classical-greek">Classical Greek</a></li>
|
||
<li><a href="/timeline-later-antiquity">Later Antiquity</a></li>
|
||
<li><a href="/timeline-islamic-world">Islamic World</a></li>
|
||
<li><a href="/timeline-medieval">Medieval</a></li>
|
||
<li><a href="/timeline-india">India</a></li>
|
||
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<h1 class="page-header"><span>81 - Jan Opsomer on Middle Platonism</span> </h1>
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Posted on <span>20 May 2012</span>
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<p><span style="color:rgb(32, 37, 40)">Jan Opsomer helps Peter to understand principles, Plato interpretation, and Plutarch in a wide-ranging discussion of Middle Platonism.</span></p>
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<p>80 - Delphic Utterances: Plutarch</p>
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Themes:
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27402 views
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Further Reading
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<p>• J. Opsomer, <em>In Search of the Truth: Academic Tendencies in Middle Platonism</em> (Brussels: 1998).</p>
|
||
<p>• J. Opsomer, "Proclus vs Plotinus on Matter (<em>De mal. subs.</em> 30-7)," <em>Phronesis</em> 46 (2001), 154-88.</p>
|
||
<p>• J. Opsomer, "Plutarch's Platonism Revisited," in M. Bonazzi and V. Celluprica, <em>L'eredità platonica</em> (Naples: 2005).</p>
|
||
<p>• J. Opsomer, "Demiurges in Early Imperial Platonism," in R. Hirsch-Luipold (ed.), <em>Gott und die Götter bei Plutarch </em><br> (Berlin: 2005).</p>
|
||
<p>• J. Opsomer and M. Bonazzi (eds), <em>The origins of the Platonic system</em> (Louvain: 2009).</p>
|
||
<p>• J. Opsomer, "Plutarch on the division of the soul," in R. Barney et al (eds)<em>, Plato and the Divided Self</em> (Cambridge: 2012).</p>
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<p> <span class="comment-author"><span lang="" typeof="schema:Person" property="schema:name" datatype="">Ryan W</span></span> <span class="comment-date">17 July 2019</span> </p>
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<h3><a href="/comment/9901#comment-9901" class="permalink" rel="bookmark" hreflang="und">Continuity and the Sophist</a></h3>
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<p>It strikes me that there might be more continuity between the Platonic dialogues and the Middle Platonists on the monad and dyad than it might originally appear. This struck me because of the centrality of the forms of sameness and difference in The Sophist. It seems to me that there's a close relation (maybe even identity) between Plato's sameness and difference, and the Middle Platonists' monad and dyad. Multiplicity inevitably accompanies difference (as soon as you have a difference, you have two things, ie. a dyad), whereas oneness inevitably accompanies sameness (If "two" things are exactly the same in every respect, "they" are actually one thing). The indefinite potential series of the dyad, on which the monad intervenes to generate the specific numbers, could also be expressed as the indefinite range of possible difference, on which identity intervenes.</p>
|
||
<p>Of course, this is all speculative, but given what we know of Plato's interest in mathematics, it wouldn't surprise me if something like this was a genuine "unwritten doctrine" which really did go back to Plato himself.</p>
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<p> <span class="comment-author"><span lang="" about="/users/peter-adamson" typeof="schema:Person" property="schema:name" datatype="">Peter Adamson</span></span> <span class="comment-date">17 July 2019</span> </p>
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<p class="visually-hidden">In reply to <a href="/comment/9901#comment-9901" class="permalink" rel="bookmark" hreflang="und">Continuity and the Sophist</a> by <span lang="" typeof="schema:Person" property="schema:name" datatype="">Ryan W</span></p>
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<h3><a href="/comment/9904#comment-9904" class="permalink" rel="bookmark" hreflang="und">Middle Platonic roots</a></h3>
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<p>Yes, that is a good suggestion and of course scholars have thought quite a bit about potential Platonic inspiration for the Middle Platonic, Neopythagorean theories. Apart from the Sophist we could think of the mathematical cosmology of the Timaeus (which also thematizes Sameness and Difference), the Philebus (limit and unlimited), Parmenides, etc. Plus there is the information about Plato's mathematical theories in Aristotle, especially the Metaphysics, and other information on unwritten doctrines which has caused no small amount of discussion. Anyway that's all just to agree with you, however I think we have to assume that any relation between, say, 1st c BC and 1-2nd c AD century Middle Platonists and Plato himself must have been rather indirect and heavily mediated, plus rather eclectic, pulling in other ideas from Pythagoreanism and the like.</p>
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||
<div class="field-content">
|
||
<a href="/plotinus-one-intellect" hreflang="und">Episode 88: Plotinus on the One</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row">
|
||
<div class="views-field views-field-field-short-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-soul" hreflang="und">Episode 89: Plotinus on the Soul</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row">
|
||
<div class="views-field views-field-field-short-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-matter-evil" hreflang="und">Episode 90: Plotinus on Matter and Evil</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row">
|
||
<div class="views-field views-field-field-short-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-wilberding" hreflang="und">Episode 91: Wilberding on Plotinus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row">
|
||
<div class="views-field views-field-field-short-title">
|
||
<div class="field-content">
|
||
<a href="/92-king-animals-porphyry" hreflang="und">Episode 92: Porphyry</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row">
|
||
<div class="views-field views-field-field-short-title">
|
||
<div class="field-content">
|
||
<a href="/iamblichus" hreflang="und">Episode 93: Iamblichus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row">
|
||
<div class="views-field views-field-field-short-title">
|
||
<div class="field-content">
|
||
<a href="/proclus" hreflang="und">Episode 94: Proclus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row">
|
||
<div class="views-field views-field-field-short-title">
|
||
<div class="field-content">
|
||
<a href="/aesthetics-sheppard" hreflang="und">Episode 95: Sheppard on Aesthetics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row">
|
||
<div class="views-field views-field-field-short-title">
|
||
<div class="field-content">
|
||
<a href="/neoplatonism-omeara" hreflang="und">Episode 96: O'Meara on Neoplatonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row">
|
||
<div class="views-field views-field-field-short-title">
|
||
<div class="field-content">
|
||
<a href="/last-pagans" hreflang="und">Episode 97: The Last Pagans</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row">
|
||
<div class="views-field views-field-field-short-title">
|
||
<div class="field-content">
|
||
<a href="/philoponus" hreflang="und">Episode 98: Philoponus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row">
|
||
<div class="views-field views-field-field-short-title">
|
||
<div class="field-content">
|
||
<a href="/commentators-sorabji" hreflang="und">Episode 99: Sorabji on the Commentators</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row">
|
||
<div class="views-field views-field-field-short-title">
|
||
<div class="field-content">
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||
<a href="/trapp-humfress" hreflang="und">Episode 100: Ancient Culture</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
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||
</div>
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||
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