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WITHOUT ANY GAPS
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philosophy
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of
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history
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philosophy
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classical indian
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world
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in the islamic
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philosophy
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philosophy
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medieval
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in the hellenistic
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<text class="booktitle-small" transform="matrix(1 0 0 1 85.665 56.4542)">
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& roman worlds
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philosophy
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classical
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philosophy
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<li class="menu-item"> <a href="/all-episodes" title="All Episodes" data-drupal-link-system-path="node/48">All Episodes</a>
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<li class="menu-item"> <a href="/series/classical-greek-philosophy" title="Classical Greek" data-drupal-link-system-path="taxonomy/term/69">Classical Greek</a>
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<h2 class="block-title"><a href="/classical/presocratic-philosophy">Presocratics</a></h2>
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<a href="/thales" hreflang="und">1. Thales</a>
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<a href="/anaximander-anaximenes" hreflang="und">2. Anaximander, Anaximenes</a>
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<a href="/xenophanes" hreflang="und">3. Xenophanes</a>
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<a href="/pythagoras" hreflang="und">4. Pythagoras</a>
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<a href="/heraclitus" hreflang="und">5. Heraclitus</a>
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<a href="/mccabe-on-heraclitus" hreflang="und">6. McCabe on Heraclitus</a>
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||
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<a href="/parmenides" hreflang="und">7. Parmenides</a>
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<a href="/zeno_melissus" hreflang="und">8. Zeno and Melissus</a>
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<a href="/democritus-and-leucippus" hreflang="und">9. Atomism</a>
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<a href="/anaxagoras" hreflang="und">10. Anaxagoras</a>
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</div>
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</div>
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</div>
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<div class="field-content">
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<a href="/empedocles" hreflang="und">11. Empedocles</a>
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<div class="field-content">
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<a href="/malcolm-schofield-on-the-presocratics" hreflang="und">12. Schofield on Presocratics</a>
|
||
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</div>
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</div>
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</div>
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<div class="views-col clearfix col-5" style="width: 20%;">
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<a href="/hippocrates" hreflang="und">13. Hippocrates</a>
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<a href="/sophists" hreflang="und">14. Sophists</a>
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</div>
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</div>
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<div class="block">
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<h2 class="block-title"><a href="/classical/socrates-and-plato">Socrates and Plato</a></h2>
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|
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<div class="views-col clearfix col-1" style="width: 20%;">
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<div class="views-row row-1">
|
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<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/socrates-without-plato" hreflang="und">15. Socrates without Plato</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/plato-socrates" hreflang="und">16. Plato's Socrates</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/woolf-socrates" hreflang="und">17. Woolf on Socrates</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/plato-life" hreflang="und">18. Plato's Life and Works</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
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||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-charmides-euthydemus" hreflang="und">19. Charmides, Euthydemus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-gorgias" hreflang="und">20. Plato's Gorgias</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/plato-meno" hreflang="und">21. Plato's Meno</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-theaetetus" hreflang="und">22. Plato's Theaetetus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
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|
||
<div class="field-content">
|
||
<a href="/plato-knowledge" hreflang="und">23. McCabe on Plato</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-phaedo" hreflang="und">24. Plato's Phaedo</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-republic-soul-political-philosophy" hreflang="und">25. Plato's Republic pt.1</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-cave-allegory-republic" hreflang="und">26. Plato's Republic pt.2</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-parmenides" hreflang="und">27. Plato's Parmenides</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/leigh-plato-sophist" hreflang="und">28. Leigh on the Sophist</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-cratylus" hreflang="und">29. Plato's Cratylus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-timaeus" hreflang="und">30. Plato's Timaeus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-erotic-dialogues" hreflang="und">31. Plato's Erotic Dialogues</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-sheffield" hreflang="und">32. Sheffield on Platonic Love</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-myth" hreflang="und">33. Plato on Myth</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/classical/aristotle">Aristotle</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_3 js-view-dom-id-db4bbe3614fd9899d0b61c6c7f6eace5209ef905548fdd27d75ab5bb69dfc089">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-life-works" hreflang="und">34. Aristotle's Life and Works</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-logic" hreflang="und">35. Aristotle's Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-epistemology" hreflang="und">36. Aristotle's Epistemology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/benson-aristotle" hreflang="und">37. Hugh Benson on Aristotle</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-substance" hreflang="und">38. Aristotle on Substance</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-four-causes" hreflang="und">39. Aristotle's Four Causes</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-physics" hreflang="und">40. Aristotle's Physics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-sorabji" hreflang="und">41. Sorabji on Aristotle</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-soul" hreflang="und">42. Aristotle on Soul</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-biology" hreflang="und">43. Aristotle's Biology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-ethics" hreflang="und">44. Aristotle's Ethics 1</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-friendship" hreflang="und">45. Aristotle's Ethics 2</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scott-aristotle-ethics" hreflang="und">46. Scott on Aristotle</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-mind-god" hreflang="und">47. Aristotle on Mind and God</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-politics" hreflang="und">48. Political Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-rhetoric-poetics" hreflang="und">49. Rhetoric, Poetics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-plato" hreflang="und">50. Aristotle on Plato</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-aristotle-successors" hreflang="und">51. Successors</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/later-antiquity" title="Later Antiquity" data-drupal-link-system-path="taxonomy/term/117">Later Antiquity</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/later-antiquity/hellenistic-philosophy">Hellenistic</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_4 js-view-dom-id-4acd8cd104a11f92e3e0a9b74b43cd89769c62de20cb4fd5ed50cbafe164c052">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hellenistic-schools" hreflang="und">52. Hellenistic Schools</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cynics" hreflang="und">53. The Cynics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cyrenaics" hreflang="und">54. The Cyrenaics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/epicurus-principles" hreflang="und">55. Epicurus' Principles</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/epicurus-ethics" hreflang="und">56. Epicurean Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/epicurus-gods-death" hreflang="und">57. Epicurean Therapy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/lucretius" hreflang="und">58. Lucretius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/warren-epicurus" hreflang="und">59. Warren on Epicurus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-principles" hreflang="und">60. Stoic Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-epistemology" hreflang="und">61. Stoic Epistemology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-physics" hreflang="und">62. Stoic Physics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-ethics" hreflang="und">63. Stoic Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-sedley" hreflang="und">64. Sedley on Stoicism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/seneca" hreflang="und">65. Seneca</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/epictetus" hreflang="und">66. Epictetus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/marcus-aurelius" hreflang="und">67. Marcus Aurelius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sellars-stoics" hreflang="und">68. Sellars on Roman Stoics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/pyrrho" hreflang="und">69. Pyrrho</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/skeptics-academy" hreflang="und">70. New Academy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cicero" hreflang="und">71. Cicero</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cicero-woolf" hreflang="und">72. Woolf on Cicero</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sextus" hreflang="und">73. Sextus Empiricius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hellenistic-long" hreflang="und">74. Long on the Self</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ancient-medicine" hreflang="und">75. Ancient Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/galen-hankinson" hreflang="und">76. Hankinson on Galen</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/later-antiquity/late-antiquity">Late Antiquity</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_5 js-view-dom-id-b8a278c07061800f9ebe63c258b3564b04118c29c7a63339085d5ad4eb9719cf">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/late-antiquity-introduction" hreflang="und">77. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/middle-platonists" hreflang="und">78. Middle Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/philo-alexandria" hreflang="und">79. Philo of Alexandria</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plutarch" hreflang="und">80. Plutarch</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/platonism-opsomer" hreflang="und">81. Opsomer on Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotelianism" hreflang="und">82. Aristotelianism </a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/alexander-aphrodisias" hreflang="und">83. Alexander of Aphrodisias</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/rhetoric" hreflang="und">84. Rhetoric and Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/astronomy-astrology" hreflang="und">85. Astronomy and Astrology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mathematics-cuomo" hreflang="und">86. Cuomo on Mathematics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-life" hreflang="und">87. Plotinus Life and Works</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-one-intellect" hreflang="und">88. Plotinus on the One</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-soul" hreflang="und">89. Plotinus on the Soul</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-matter-evil" hreflang="und">90. Plotinus on Matter & Evil</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-wilberding" hreflang="und">91. Wilberding on Plotinus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/92-king-animals-porphyry" hreflang="und">92. Porphyry</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/iamblichus" hreflang="und">93. Iamblichus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/proclus" hreflang="und">94. Proclus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aesthetics-sheppard" hreflang="und">95. Sheppard on Aesthetics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/neoplatonism-omeara" hreflang="und">96. O'Meara on Neoplatonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/last-pagans" hreflang="und">97. The Last Pagans</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/philoponus" hreflang="und">98. Philoponus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/commentators-sorabji" hreflang="und">99. Sorabji - the Commentators</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/trapp-humfress" hreflang="und">100. Ancient Culture</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/later-antiquity/ancient-christianity">Ancient Christianity</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_6 js-view-dom-id-f9797c924dd13b1a7add075cc50a7e8abdf02993838680db3f50f77f048f4403">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/antique-christianity-introduction" hreflang="und">101. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/greek-fathers" hreflang="und">102. Greek Church Fathers</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/origen" hreflang="und">103. Origen</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cappadocians" hreflang="und">104. Cappadocians</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/pseudo-dionysius" hreflang="und">105. Pseudo-Dionysius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maximus-confessor" hreflang="und">106. Maximus the Confessor</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/asceticism" hreflang="und">107. Asceticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fathers-boys-stones" hreflang="und">108. Boys-Stones - Patristics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-fathers" hreflang="und">109. Latin Church Fathers</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-confessions" hreflang="und">110. Augustine's Confessions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-language" hreflang="und">111. Augustine on Language</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-freedom" hreflang="und">112. Augustine on Freedom</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-city-of-god" hreflang="und">113. Augustine City of God</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-byers" hreflang="und">114. Byers on Augustine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-mind" hreflang="und">115. Augustine on Mind</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-brittain" hreflang="und">116. Brittain on Augustine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-platonism" hreflang="und">117. Latin Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/boethius" hreflang="und">118. Boethius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/119-john-marenbon-boethius" hreflang="und">119. Marenbon on Boethius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/islamic-world" title="Islamic World" data-drupal-link-system-path="taxonomy/term/116">Islamic World</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/islamic-world/formative-period">Formative Period</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_7 js-view-dom-id-6ccc3bffce6839a4bb82cdff4c0952f4557e5965e01e84b73711a70eab468216">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/intro-islamic-world" hreflang="und">120. Philosophy and Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mutazilites" hreflang="und">121. Mu'tazilites</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/translation-movement" hreflang="und">122. Translation Movement</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-kindi" hreflang="und">123. Al-Kindī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/judaism-philosophy" hreflang="und">124. Judaism and Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/saadia" hreflang="und">125. Saadia Gaon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-razi" hreflang="und">126. Al-Rāzī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medicine-pormann" hreflang="und">127. Pormann on Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/baghdad-school" hreflang="und">128. The Baghdad School</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-farabi" hreflang="und">129. Al-Fārābī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-farabi-political" hreflang="und">130. Al-Fārābī Political</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-farabi-black" hreflang="und">131. Black on al-Fārābī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vision" hreflang="und">132. Vision</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/music" hreflang="und">133. Music and Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/arabic-ethics" hreflang="und">134. Arabic Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buyids" hreflang="und">135. The Būyid Age</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ismailis-daftary" hreflang="und">136. Daftary on Ismā'īlism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/asharites" hreflang="und">137. Ash'arites</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-life-works" hreflang="und">138. Avicenna's Life</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-metaphysics" hreflang="und">139. Avicenna on Existence</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-god" hreflang="und">140. Avicenna on God</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-soul" hreflang="und">141. Avicenna on Soul</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-gutas" hreflang="und">142. Gutas on Avicenna</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-ghazali" hreflang="und">143. Al-Ghazālī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-ghazali-incoherence" hreflang="und">144. Al-Ghazālī "Incoherence"</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-ghazali-griffel" hreflang="und">145. Griffel on al-Ghazālī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/islamic-world/andalusia">Andalusia</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_8 js-view-dom-id-ff04adebc9e12c0eabfff9f9e3ad4cd33e5813b7b97aeed9c03340e91d1f147e">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/andalusia-introduction" hreflang="und">146. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fiqh" hreflang="und">147. Islamic Law</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-tufayl" hreflang="und">148. Ibn Ṭufayl</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/averroes-reason-religion" hreflang="und">149. Averroes</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/translations-burnett-hasse" hreflang="und">150. Arabic into Latin</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/averroes-intellect" hreflang="und">151. Averroes on Intellect</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/averroes-taylor" hreflang="und">152. Taylor on Averroes</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-arabi-sufism" hreflang="und">153. Ibn 'Arabī's mysticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-khaldun" hreflang="und">154. Ibn Khaldūn</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-gabirol" hreflang="und">155. Ibn Gabirol</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jewish-neoplatonism-pessin" hreflang="und">156. Pessin Jewish Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/judah-hallevi" hreflang="und">157. Judah Hallevi</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/freedom-astrology-jewish" hreflang="und">158. Freedom and Astrology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ethics-jewish" hreflang="und">159. Ethics and Judaism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maimonides" hreflang="und">160. Maimonides</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maimonides-eternity" hreflang="und">161. Maimonides on eternity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maimonides-stroumsa" hreflang="und">162. Stroumsa on Maimonides</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maimonides-controversy" hreflang="und">163. Maimonides Controversy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gersonides" hreflang="und">164. Gersonides</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/crescas" hreflang="und">165. Crescas</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gersonides-crescas-rudavsky" hreflang="und">166. Rudavsky Interview</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/suffering-jewish" hreflang="und">167. Book of Job</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/kabbalah" hreflang="und">168. Kabbalah</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/albo-abravanel" hreflang="und">169. Albo and Abravanel</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jewish-philosophy-freudenthal" hreflang="und">170. Freudenthal Interview</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/islamic-world/eastern-traditions">Eastern Traditions</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_9 js-view-dom-id-4348a082312c8cf2817ede6d204538972bbee5c683b388cd297fa5b734950a52">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/eastern-traditions-introduction" hreflang="und">171. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/baghdadi" hreflang="und">172. Al-Baghdādī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fakhr-al-din-al-razi" hreflang="und">173. Fakhr al-Dīn al-Rāzī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/suhraward%C4%AB" hreflang="und">174. Suhrawardī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/illuminationism" hreflang="und">175. Illuminationism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-tusi" hreflang="und">176. Al-Ṭūsī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/later-metaphysics" hreflang="und">177. Existence Debate</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/rumi-sufism" hreflang="und">178. Rūmī and Sufism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sufism-rustom" hreflang="und">179. Rustom on Sufism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/later-logic" hreflang="und">180. Logical Tradition</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-taymiyya" hreflang="und">181. Ibn Taymiyya</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mongols" hreflang="und">182. Mongol Era</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
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||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/shiraz" hreflang="und">183. Shiraz</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/commentary-wisnovsky" hreflang="und">184. Wisnovsky Commentaries</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/safavid" hreflang="und">185. Safavids</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mulla-sadra-existence" hreflang="und">186. Mullā Ṣadrā on Existence</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mulla-sadra-motion" hreflang="und">187. Mullā Ṣadrā on Motion</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mulla-sadra-rizvi" hreflang="und">188. Rizvi on Mullā Ṣadrā</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mughal" hreflang="und">189. Islamic India</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ottoman" hreflang="und">190. Ottoman Empire</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/european-encounters" hreflang="und">191. European Encounters</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/women-islam" hreflang="und">192. Women and Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/iqbal-abduh" hreflang="und">193. 'Abduh and Iqbāl</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/after-sadra" hreflang="und">194. After Ṣadrā</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/contemporary-islam-von-kugelgen" hreflang="und">195. von Kügelgen Interview</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/medieval-philosophy" title="Medieval Philosophy" data-drupal-link-system-path="taxonomy/term/118">Medieval Philosophy</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/medieval/early-medieval-philosophy">Early Medieval</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_10 js-view-dom-id-553196f91cabcf919ae9a2627e22beb3048d042ec2a8f0e66457f9f40c9bf1c4">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introduction-medieval" hreflang="und">196. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/alcuin-carolingian" hreflang="und">197. Carolingian Renaissance</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/eriugena-predestination" hreflang="und">198. Eriugena on Freedom</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/eriugena-periphyseon" hreflang="und">199. Eriugena's Periphyseon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-marenbon-kraye" hreflang="und">200. Kraye and Marenbon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-platonism-gersh" hreflang="und">201. Gersh on Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scholasticism" hreflang="und">202. Roots of Scholasticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/peter-damian" hreflang="und">203. Can God Change the Past?</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anselm" hreflang="und">204. Anselm's Life and Works</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anselm-ontological-argument" hreflang="und">205. The Ontological Argument</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anselm-sweeney" hreflang="und">206. Sweeney on Anselm</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/problem-universals" hreflang="und">207. Problem of Universals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/heloise-abelard" hreflang="und">208. Heloise and Abelard</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/abelard-ethics" hreflang="und">209. Abelard’s Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/abelard-marenbon" hreflang="und">210. Marenbon on Abelard</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/victorines" hreflang="und">211. The Victorines</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/debating-trinity" hreflang="und">212. Debating the Trinity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/chartres" hreflang="und">213. Philosophy at Chartres</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/philosophy-nature" hreflang="und">214. Philosophy of Nature</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-podcasters" hreflang="und">215. Medieval Podcasters</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gilbert-poitiers-individuation" hreflang="und">216. Individuation</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mereology-arlig" hreflang="und">217. Arlig on Mereology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-early-political" hreflang="und">218. Early Political</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/lombard-gratian" hreflang="und">219. Gratian and Lombard</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/humfress-law" hreflang="und">220. Humfress on Law</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hildegard-bingen" hreflang="und">221. Hildegard of Bingen</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-translations" hreflang="und">222. Translations into Latin</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-universities" hreflang="und">223. Rise of the Universities</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/emery-institutions" hreflang="und">224. Emery on Institutions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/medieval/thirteenth-century-philosophy">Thirteenth Century</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_11 js-view-dom-id-0e43b6a2c206820506ae32567dc0cf563dd92111f9a3a3cc924d03522627c35d">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thirteenth-century-logic" hreflang="und">225. 13th Century Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thirteenth-century-physics" hreflang="und">226. 13th Century Physics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thirteenth-century-psychology" hreflang="und">227. 13th Century Psychology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/transcendentals" hreflang="und">228. The Transcendentals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thirteenth-century-ethics" hreflang="und">229. 13th Century Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/grosseteste" hreflang="und">230. Robert Grosseteste</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/roger-bacon" hreflang="und">231. Roger Bacon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
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<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/magic-burnett" hreflang="und">232. Burnett on Magic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
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<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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<a href="/bonaventure" hreflang="und">233. Bonaventure</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
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<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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<a href="/olivi" hreflang="und">234. Peter Olivi</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
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<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
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||
<a href="/animals-toivanen" hreflang="und">235. Toivanen on Animals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/poverty" hreflang="und">236. Franciscan Poverty</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/beguine-mystics" hreflang="und">237. Hadewijch and Mechthild</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/kilwardby" hreflang="und">238. Robert Kilwardby</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/logic-dutilh-novaes" hreflang="und">239. Dutilh Novaes on Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/albert-nature" hreflang="und">240. Albert on Nature</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/albert-metaphysics" hreflang="und">241. Albert's Metaphysics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/self-awareness-cory" hreflang="und">242. Cory on Self-Awareness</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
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||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aquinas" hreflang="und">243. Thomas Aquinas</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aquinas-soul-knowledge" hreflang="und">244. Aquinas Soul Knowledge</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/albert-aquinas-ethics" hreflang="und">245. Ethics in Albert, Aquinas</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/natural-law" hreflang="und">246. The Rule of Law</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/just-war" hreflang="und">247. Just War Theory</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aquinas-macdonald" hreflang="und">248. MacDonald on Aquinas</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/condemnations" hreflang="und">249. The Condemnations</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/q-and-a" hreflang="und">250. Q&A</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-averroism" hreflang="und">251. "Latin Averroism"</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-eternity" hreflang="und">252. Eternity of the World</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/speculative-grammar" hreflang="und">253. Speculative Grammar</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/romance-rose" hreflang="und">254. Romance of the Rose</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-aesthetics-speer" hreflang="und">255. Speer Medieval Aesthetics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/henry-ghent" hreflang="und">256. Henry of Ghent</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/henry-ghent-pickave" hreflang="und">257. Pickavé on Henry of Ghent</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/trinity-eucharist" hreflang="und">258. Trinity Eucharist</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/trinity-cross" hreflang="und">259. Cross on the Trinity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-being" hreflang="und">260. Scotus on Being</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-freedom" hreflang="und">261. Scotus on Freedom</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-ethics" hreflang="und">262. Scotus on Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-universals" hreflang="und">263. Scotus on Universals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-pini" hreflang="und">264. Pini on Scotus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/medieval/fourteenth-century-philosophy">Fourteenth Century</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_12 js-view-dom-id-7a7918141a5d191d149838569915e456b59b16a52067accaab14c65f3878d296">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fourteenth-century-introduction" hreflang="und">265. Introduction to 14th c.</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/will-pink" hreflang="und">266. Pink on the Will</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/marguerite-porete" hreflang="und">267. Marguerite Porete</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/dante" hreflang="und">268. Dante Alighieri</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/church-state" hreflang="und">269. Church and State</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/marsilius-padua" hreflang="und">270. Marsilius of Padua</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ockham-ethics-politics" hreflang="und">271. Ockham Ethics Politics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ockham-nominalism" hreflang="und">272. Ockham’s Nominalism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ockham-mental-language" hreflang="und">273. Ockham on Mental Language</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ockham-brower-toland" hreflang="und">274. Brower-Toland on Ockham</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/realism" hreflang="und">275. Responses to Ockham</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/foreknowledge-predestination" hreflang="und">276. Foreknowledge</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fourteenth-century-logic" hreflang="und">277. 14th Century Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/obligations-uckelman" hreflang="und">278. Uckelman on Obligations</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/oxford-calculators" hreflang="und">279. Oxford Calculators</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fourteenth-century-physics" hreflang="und">280. 14th Century Physics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-medicine-green" hreflang="und">281. Green on Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buridan" hreflang="und">282. John Buridan</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buridan-zupko" hreflang="und">283. Zupko on Buridan</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/autrecourt-skepticism" hreflang="und">284. Autrecourt's Skepticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/skepticism-perler" hreflang="und">285. Perler on Skepticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-economics" hreflang="und">286. Medieval Economic Theory</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/meister-eckhart" hreflang="und">287. Meister Eckhart</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/german-dominicans" hreflang="und">288. German Dominicans</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/angels" hreflang="und">289. Angels</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/emotions-pickave" hreflang="und">290. Pickavé on Emotions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/english-mysticism" hreflang="und">291. English Mysticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/chaucer-langland" hreflang="und">292. Chaucer and Langland</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-gender-sexuality" hreflang="und">293. Gender and Sexuality</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/chaucer-davis" hreflang="und">294. Davis on Chaucer</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jean-gerson" hreflang="und">295. Jean Gerson</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/wyclif" hreflang="und">296. John Wyclif</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scholasticism-across-europe" hreflang="und">297. Scholasticism in Europe</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/llull-petrarch" hreflang="und">298. Ramon Llull and Petrarch</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/substance-pasnau" hreflang="und">299. Pasnau on Substance</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/relevance-ancient" hreflang="und">300a. Ancient Philosophy Today</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/relevance-medieval" hreflang="und">300b Medieval Philosophy Today</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/byzantine-philosophy" title="Byzantine Philosophy" data-drupal-link-system-path="taxonomy/term/108">Byzantine</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/series/byzantine-philosophy">Byzantine</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_13 js-view-dom-id-94c53670326ac56730da9481011ca6004dfdb8e9ca862205c9041932f62200ea">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantium-introduction" hreflang="und">301. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/syriac-armenian" hreflang="und">302. Syriac and Armenian</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/iconoclasm" hreflang="und">303. Iconoclasm</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/john-damascus" hreflang="und">304. John of Damascus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/john-damascus-louth" hreflang="und">305. Louth on John of Damascus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/photius-compilations" hreflang="und">306. Photius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/psellos" hreflang="und">307. Michael Psellos</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/psellos-omeara" hreflang="und">308. O'Meara on Psellos</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italos" hreflang="und">309. John Italos</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-political" hreflang="und">310. Political Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-rhetoric" hreflang="und">311. Rhetoric in Byzantium</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-historiography" hreflang="und">312. Byzantine Historiography</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anna-komnene" hreflang="und">313. Anna Komnene</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-commentaries-ierodiakonou" hreflang="und">314. Ierodiakonou Commentaries</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gender-byzantium" hreflang="und">315. Gender in Byzantium</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/law-money-war-byzantium" hreflang="und">316. Law, Money, and War</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-manuscripts" hreflang="und">317. Manuscripts</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/manuscripts-primavesi" hreflang="und">318. Primavesi on Manuscripts</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/petritsi-proclus-revival" hreflang="und">319. The Proclus Revival</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantium-islam" hreflang="und">320. Byzantium and Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantium-islam-herrin" hreflang="und">321. Herrin Byzantium & Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/science-palaiologan-renaissance" hreflang="und">322. Palaiologan Science</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/palamas-hesychasm" hreflang="und">323. Palamas and Hesychasm</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-byzantium" hreflang="und">324. Latin in Byzantium</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gemistos-plethon" hreflang="und">325. Gemistos Plethon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/later-orthodox" hreflang="und">326. Later Orthodox</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/trizio-byzantine-latin-medieval" hreflang="und">327. Trizio on East and West</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/renaissance/italian-renaissance-philosophy" title="Renaissance" data-drupal-link-system-path="taxonomy/term/113">Renaissance</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/renaissance/italian-renaissance-philosophy">Italian Renaissance</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_14 js-view-dom-id-442ff1c67a4a231141948c767725e07d70832a5d83d6c0a9efe0a834de2255d7">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-introduction" hreflang="und">328. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/bessarion-trebizond" hreflang="und">329. Greek Scholars in Italy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italian-humanism" hreflang="und">330. Italian Humanism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/valla" hreflang="und">331. Lorenzo Valla</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/humanism-kraye" hreflang="und">332. Kraye on Humanism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/humanist-ethics" hreflang="und">333. Humanist Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/reviving-hellenistic" hreflang="und">334. Reviving Hellenistic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/emotions-ebbersmeyer" hreflang="und">335. Ebbersmeyer on Emotions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-9">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/christine-de-pizan" hreflang="und">336. Christine de Pizan</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italian-women-humanists" hreflang="und">337. Italian Women Humanists</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fonte-marinella" hreflang="und">338. Defense of Women</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/florentine-platonism" hreflang="und">339. Florentine Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ficino" hreflang="und">340. Marsilio Ficino</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-love" hreflang="und">341. Theories of Love</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-renaissance-robichaud" hreflang="und">342. Robichaud on Plato </a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jewish-philosophy-renaissance" hreflang="und">343. Jewish Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/pico-della-mirandola" hreflang="und">344. Pico della Mirandola</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-9">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/manetti-pico-dignity" hreflang="und">345. Human Nature</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-animals-muratori" hreflang="und">346. Muratori on Animals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/savonarola" hreflang="und">347. Savonarola</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/republicanism-civic-humanism" hreflang="und">348. Civic Humanism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/machiavelli" hreflang="und">349. Machiavelli</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/machiavelli-republicanism" hreflang="und">350. Machiavelli Republicanism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/machiavelli-skinner" hreflang="und">351. Skinner on Machiavelli</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-history" hreflang="und">352. Renaissance Histories</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italian-utopias" hreflang="und">353. Italian Utopias</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-9">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/economics-italian-renaissance" hreflang="und">354. Renaissance Economics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italian-universities" hreflang="und">355. Italian Universities </a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/reception-aristotle-renaissance" hreflang="und">356. Aristotle Reception</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ethics-lines" hreflang="und">357. Lines on Aristotle</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/pomponazzi-nifo" hreflang="und">358. Pomponazzi and Nifo</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/zabarella-scientific-method" hreflang="und">359. Zabarella</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/arabic-learning-hasse" hreflang="en">360. Hasse on Arabic Learning </a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-mathematics-art" hreflang="und">361. Mathematics and Art</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-medicine" hreflang="en">362. Renaissance Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cardano" hreflang="en">363. Cardano</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-medicine-giglioni" hreflang="en">364. Giglioni on Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/telesio-campanella" hreflang="en">365. Telesio and Campanella</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-magic-astrology" hreflang="en">366. Magic and Astrology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/magic-copenhaver" hreflang="en">367. Copenhaver on Magic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/giordano-bruno" hreflang="en">368. Giordano Bruno</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/galileo-renaissance" hreflang="en">369. Galileo and Renaissance</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/rome/renaissance/rowland" hreflang="en">370. Rowland on Rome</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/classical-indian-philosophy" title="India" data-drupal-link-system-path="taxonomy/term/68">India</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/india/origins">Origins</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_15 js-view-dom-id-5c5d7866cb85a97f9e70172c474e76f76f2cfb1fa991ae5c87d670200e15be29">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introduction-indian-philosophy" hreflang="und">1. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-overview" hreflang="und">2. Historical Overview</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vedic" hreflang="und">3. The Vedic Period</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/upanisads" hreflang="und">4. The Upanisads</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/upanisads-self" hreflang="und">5. The Self in the Upanisads</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/karma" hreflang="und">6. Karma</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/upanisads-black" hreflang="und">7. Black on the Upanisads</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/panini-grammar" hreflang="und">8. Panini's Grammar</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddha" hreflang="und">9. The Buddha</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddha-teaching" hreflang="und">10. The Buddha’s Teaching</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/kautilya-asoka" hreflang="und">11. Kautilya and Ashoka</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddhism-gethin" hreflang="und">12. Gethin on Buddhism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mahabharata" hreflang="und">13. The Mahabharata</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/bhagavad-gita" hreflang="und">14. The Bhagavad-Gita</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/non-violence" hreflang="und">15. Non-Violence</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/women-india" hreflang="und">16. Women in Ancient India</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hinduism-frazier" hreflang="und">17. Frazier on Hinduism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/india/age-sutra">Age of the Sutra</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_16 js-view-dom-id-bfb0a6a50e93f3a93797abcbcff6a8b41d8448303b72744ca07bfdf03e921090">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introduction-age-sutra" hreflang="und">18. Age of the Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/rise-skepticism" hreflang="und">19. Rise of Skepticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jaimini-mimamsa" hreflang="und">20. Mimamsa-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mimamsa-knowledge-language" hreflang="und">21. Mimamsa on Knowledge</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mimamsa-freschi" hreflang="und">22. Freschi on Mimamsa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vedanta-sutra" hreflang="und">23. Vedanta-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/advaita-vedanta" hreflang="und">24. Advaita Vedanta</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/bhartrihari" hreflang="und">25. Bhartrihari on Language</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vedanta-clooney" hreflang="und">26. Clooney on Vedanta</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/samkhya" hreflang="und">27. Samkhya</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ayurveda-medicine" hreflang="und">28. Ayurvedic Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/yoga" hreflang="und">29. Yoga-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/yoga-maas" hreflang="und">30. Maas on Yoga</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-sutra" hreflang="und">31. Nyaya-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-perception" hreflang="und">32. Nyaya on Perception</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-reasoning" hreflang="und">33. Nyaya on Reasoning</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-mind" hreflang="und">34. Nyaya on the Mind</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-jah" hreflang="und">35. Jha and Jha on Nyaya</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vaisesika-sutra" hreflang="und">36. Vaisesika-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vaisesika-complexity-causation" hreflang="und">37. Vaisesika on Complexity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-time" hreflang="und">38. Theories of Time</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/carvaka-naturalism" hreflang="und">39. Naturalism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/indian-materialism" hreflang="und">40. Materialism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mind-chadha" hreflang="und">41. Chadha on Mind</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aesthetics-rasa" hreflang="und">42. Aesthetics of Rasa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/india/buddhists-jains">Buddhists and Jains</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_17 js-view-dom-id-f0ad3597a88347199dc65a293bd53851b76e4d8a3d7d69894e2cf93fdc41a78c">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddhism-jainism-introduction" hreflang="und">43. Buddhists and Jains</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nagarjuna-emptiness" hreflang="und">44. Nagarjuna on Emptiness</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nagarjuna-change" hreflang="und">45. Nagarjuna on Change</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nagarjuna-tetralemma" hreflang="und">46. Nagarjuna’s Tetralemma</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nagarjuna-westerhoff" hreflang="und">47. Westerhoff on Nagarjuna</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jain-standpoints" hreflang="und">48. Jain Theory of Standpoints</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jains-truth" hreflang="und">49. Jains on Truth</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jains-gorisse" hreflang="und">50. Gorisse Jain Epistemology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vasubandhu-yogacara" hreflang="und">51. Vasubandhu and Yogacara</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/dignaga-perception-language" hreflang="und">52. Dignaga on Perception</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/dignaga-logic" hreflang="und">53. Dignaga's Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/logic-buddhism-priest" hreflang="und">54. Graham Priest on Buddhism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/dignaga-consciousness" hreflang="und">55. Dignaga on Consciousness</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddhaghosa" hreflang="und">56. Buddhaghosa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/tantra" hreflang="und">57. Tantra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/animals-carpenter" hreflang="und">58. Carpenter on Animals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-greece" hreflang="und">59. Indian Influence on Greece</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-islam-europe" hreflang="und">60. Influence on Islam, Europe</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/after-dignaga" hreflang="und">61. Later Indian Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-history-patrick" hreflang="und">62. Kit Patrick</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/africana-philosophy" title="Africana Philosophy" data-drupal-link-system-path="taxonomy/term/106">Africana</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/africana/precolonial-african-philosophy">Precolonial</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_18 js-view-dom-id-ee06d17f63a9dc7008f76b2ee6cacd73c4cb4e421a545ceea84d2c87b0bdb7cf">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/africana-introduction" hreflang="und">1. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/prehistoric-africa" hreflang="und">2. Prehistoric Africa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/babylonia" hreflang="und">3. Ancient Mesopotamia</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/egypt" hreflang="und">4. Ancient Egypt</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/egypt-instruction" hreflang="und">5. Egyptian Instructions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/egyptian-narratives-dialogues" hreflang="und">6. Egyptian Narratives</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/egypt-parkinson" hreflang="und">7. Parkinson on Egypt</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/early-ethiopia" hreflang="und">8. Early Ethiopian Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/zera-yacob" hreflang="und">9. Zera Yacob</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/walda-heywat" hreflang="und">10. Walda Heywat</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ethiopia-kiros" hreflang="und">11. Kiros on Ethiopia</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/subsaharan-islam" hreflang="und">12. Subsaharan Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sokoto-caliphate" hreflang="und">13. Sokoto Caliphate</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/diagne-islam-africa" hreflang="und">14. Diagne on Islam in Africa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/oral-philosophy-africa" hreflang="und">15. Oral Philosophy in Africa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/oral-traditions-imbo" hreflang="und">16. Imbo on Okot p'Bitek</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-time" hreflang="und">17. Philosophy of Time</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-god" hreflang="und">18. God in African Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-person" hreflang="und">19. Philosophy of the Person</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/communalism" hreflang="und">20. Communalism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/africa-divination-witchcraft" hreflang="und">21. Divination and Witchcraft</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gender-african-tradition" hreflang="und">22. Gender in Africa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gender-nzegwu" hreflang="und">23. Nzegwu on Gender</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/professional-school" hreflang="und">24. Professional School</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sage-philosophy" hreflang="und">25. Sage Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anthropology-philosophy-kresse" hreflang="und">26. Kresse on Anthropology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/continuing-relevance-precolonial" hreflang="und">27. Beyond the Reaction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jeffers-precolonial" hreflang="und">28. Jeffers African Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/africana/slavery-diasporic-african-philosophy">Slavery / Diaspora</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_19 js-view-dom-id-9b6932c4c850d7a3526dba7f6182e84aad7d6d3c14071bd2cbb86d4987a8c3af">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/slavery-diaspora" hreflang="und">29. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anton-wilhelm-amo" hreflang="und">30. Anton Wilhelm Amo</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/amo-smith" hreflang="und">31. Smith on Amo</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/early-africana-english" hreflang="und">32. Early Writing in English</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/phillis-wheatley" hreflang="und">33. Phillis Wheatley</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/lemuel-haynes" hreflang="und">34. Lemuel Haynes</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sancho-banneker" hreflang="und">35. Sancho and Banneker</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cugoano-equiano" hreflang="und">36. Cugoano and Equiano</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/haitian-revolution" hreflang="und">37. Haitian Revolution</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/baron-de-vastey" hreflang="und">38. Baron de Vastey</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/haiti-garraway" hreflang="und">39. Garraway on Haiti</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/early-black-institutions" hreflang="und">40. Early Black Institutions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/colonization-controversy" hreflang="und">41. Colonization Controversy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-identity-sidbury" hreflang="und">42. Sidbury African Identity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/walker-appeal" hreflang="und">43. David Walker</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maria-stewart" hreflang="und">44. Maria W. Stewart</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hosea-easton" hreflang="und">45. Hosea Easton</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/politics-rogers" hreflang="und">46. Rogers Political Thought</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/douglass-life" hreflang="und">47. Frederick Douglass</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/douglass-speeches" hreflang="und">48. Douglass Speeches</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/henry-highland-garnet" hreflang="und">49. Henry Highland Garnet</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/martin-delany" hreflang="und">50. Martin Delany</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/truth-harper" hreflang="und">51. Truth and Harper</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/shadd-ward" hreflang="und">52. Emigration to Canada</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/alexander-crummell" hreflang="und">53. Alexander Crummell</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/black-nationalism-moses" hreflang="und">54. Moses on Nationalism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/africanus-horton" hreflang="und">55. Africanus Horton</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/blyden" hreflang="und">56. Edward Blyden</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fortune" hreflang="und">57. T. Thomas Fortune</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/firmin" hreflang="und">58. Anténor Firmin</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thomas-durham" hreflang="und">59. Thomas and Durham</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/abolitionism-brazil" hreflang="und">60. Abolitionism in Brazil</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anna-julia-cooper" hreflang="en">61. Anna Julia Cooper</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ida-wells" hreflang="en">62. Ida B. Wells</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/black-women-activists-cooper" hreflang="en">63. Cooper on Women Activists</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/henry-mcneal-turner" hreflang="en">64. Henry McNeal Turner</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/booker-t-washington" hreflang="en">65. Booker T. Washington</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introducing-du-bois" hreflang="en">66. Introducing Du Bois</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jeffers-diaspora-philosophy" hreflang="en">67. Jeffers on Part Two</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/africana/twentieth-century">Africana 20th Century</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_20 js-view-dom-id-86ea9ae516df17e30dbac3c250cda26ec24bc4580b007a392ba191d0c329dcc9">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introduction-20th-century" hreflang="en">68. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/american-negro-academy" hreflang="en">69. American Negro Academy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/curry-20th-century" hreflang="en">70. Curry on Early 20th C.</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/west-african-intellectuals" hreflang="en">71. West African Intellectuals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-american-socialism" hreflang="en">72. African American Socialism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/africana-marxism-wills" hreflang="en">73. Wills on Marxism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/timelines" title="Timelines" data-drupal-link-system-path="node/345">Timelines</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<div class="content">
|
||
<div class="field field--name-body field--type-text-with-summary field--label-hidden field--item">
|
||
<ul id="timeline-menu">
|
||
<li><a href="/timeline-classical-greek">Classical Greek</a></li>
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<li><a href="/timeline-later-antiquity">Later Antiquity</a></li>
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<li><a href="/timeline-islamic-world">Islamic World</a></li>
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<li><a href="/timeline-medieval">Medieval</a></li>
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<li><a href="/timeline-india">India</a></li>
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<li><a href="/timeline-byzantium">Byzantium</a></li>
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<li><a href="/timeline-renaissance">Renaissance</a></li>
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<li><a href="/timeline-africana">Africana</a></li>
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<h1 class="page-header">Presocratic Philosophy</h1>
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<p>The first thinkers of antiquity are referred to as the "Pre-Socratics", even though some of these thinkers were in fact contemporaries of Socrates. The first podcasts in the series look at the beginnings of Greek philosophy in the 6th century BC in the city of Miletus, on the coast of Asia Minor (modern day Turkey). There, Thales and his successors Anaximander and Anaximines developed theories sometimes referred to as "material monism," deriving the entire visible cosmos from a single stuff or principle (water, the infinite, air). The following episodes look at the critique of Homer and Hesiod at the hands of Xenophanes and the more ambitious philosophical reflections of Heraclitus and Parmenides (though Peter casts some doubt on the simple opposition often drawn between these two). Further installments look at the reactions to Parmenides' monism in the 5th century BC, and cultural developments around the time of Socrates -- Hippocratic medicine and the sophists. Also look out for interview episodes with MM McCabe and Malcolm Schofield.</p>
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<p>The <a href="http://ukcatalogue.oup.com/product/9780199674534.do">book version of these podcasts</a> is available from Oxford University Press.</p>
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Further Reading
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<p>J. Barnes, <em>The Presocratic Philosophers</em> (1982).</p>
|
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<p>J. Burnet, <em>Early Greek Philosophy</em> (London: 1958).</p>
|
||
<p>V. Caston and D.W. Graham (eds), <em>Presocratic Philosophy: Essays in Honour of Alexander Mourelatos</em> (Aldershot: Ashgate, 2002).</p>
|
||
<p>P. Curd and D.W. Graham (eds), <em>The Oxford Handbook of Presocratic Philosophy</em> (Oxford: 2008).</p>
|
||
<p>D.J. Furley, <em>Cosmic Problems</em> (Cambridge: Cambridge University Press, 1989).</p>
|
||
<p>D.J. Furley and R.E. Allen (eds), <em>Studies in Presocratic Philosophy</em>, 2 vols (1970, 1975).</p>
|
||
<p>G.S. Kirk, J.E. Raven and M. Schofield (eds), <em>The Presocratic Philosophers: A Critical History with a Selection of Texts</em> (1983).</p>
|
||
<p>A. Laks and G. Most, <em>Early Greek Philosophy</em>, 9 vols (Cambridge MA: 2016).</p>
|
||
<p>A.A. Long (ed.), <em>The Cambridge Companion to Early Greek Philosophy</em> (1999).</p>
|
||
<p>R.D. McKirahan, <em>Philosophy Before Socrates</em> (Indianapolis: 2010).</p>
|
||
<p>A. Mourelatos, <em>The Pre-Socratics</em> (Garden City: Anchor, 1974).</p>
|
||
<p>O. Primavesi and J. Mansfeld, <em>Die Vorsokratiker: griechisch - deutsch </em>(Stuttgart: 2011).</p>
|
||
<p>J. Warren, <em>The Presocratics</em> (Stocksfield: 2007).</p>
|
||
<p><a href="http://plato.stanford.edu/entries/presocratics/">Stanford encyclopedia: Presocratics</a></p>
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<a href="http://hopwag.podbean.com/feed"><img alt="rss feed link" src="/files/images/rss.png"></a> <a href="http://itunes.apple.com/podcast/history-of-philosophy/id396903391"><img alt="itunes link" id="itunes-link" src="/files/images/Apple-Podcasts.png"></a>
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<div class="field field--name-field-heading field--type-text-long field--label-hidden field--item">
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<div class="heading-deco">
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<h2>Episodes 1 - 14: <a href="/classical/presocratic-philosophy">The Presocratics</a></h2>
|
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<a href="https://jrasse.fra1.digitaloceanspaces.com/hopwag-zip/hopwag-1-14-the-presocratics.zip"><img alt="zip-file" src="/files/images/zip.png"></a>
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<div class="left"> <a href="/thales" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/001%20Thales.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
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<div class="right"> <a href="/thales" hreflang="und">1 - Everything is Full of Gods: Thales </a>
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<p>Posted on 21 December 2010</p>
|
||
<p>In this episode, Peter Adamson of King's College London introduces the podcast as a whole, and the thought of the early Greek philosophers called the Presocratics. He also discusses the first Presocratic philosopher, Thales of Miletus. </p> 83 comments
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<div class="left"> <a href="/anaximander-anaximenes" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/002%20Anaximander.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
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<div class="right"> <a href="/anaximander-anaximenes" hreflang="und">2 - Infinity and Beyond: Anaximander and Anaximenes</a>
|
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<p>Posted on 23 December 2010</p>
|
||
<p>Peter discusses two very early Greek philosophers, both from Miletus: Anaximander and Anaximenes.</p> 20 comments
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<div class="left"> <a href="/xenophanes" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/003%20Xenophanes.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
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</div>
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<div class="right"> <a href="/xenophanes" hreflang="und">3 - Created In Our Image: Xenophanes Against Greek Religion</a>
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||
<p>Posted on 27 December 2010</p>
|
||
<p>In this episode, Peter talks about the Greek gods in Homer and Hesiod, and the criticism of the poets by the Presocratic philosopher Xenophanes.</p> 21 comments
|
||
</div>
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<div class="left"> <a href="/pythagoras" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/004%20Pythagoras.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
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<div class="right"> <a href="/pythagoras" hreflang="und">4 - The Man With The Golden Thigh: Pythagoras</a>
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||
<p>Posted on 27 December 2010</p>
|
||
<p>Peter discusses the Pre-Socratic philosopher Pythagoras, as well as Pythagoreanism and the role of mathematics in ancient philosophy.</p> 24 comments
|
||
</div>
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||
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<div class="left"> <a href="/heraclitus" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/005%20Heraclitus.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
||
</div>
|
||
<div class="right"> <a href="/heraclitus" hreflang="und">5 - Old Man River: Heraclitus</a>
|
||
<p>Posted on 28 December 2010</p>
|
||
<p>Peter discusses the Pre-Socratic philosopher Heraclitus, and tries to discover whether it's possible to step into the same river twice.</p> 33 comments
|
||
</div>
|
||
</div></span>
|
||
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<div class="left"> <a href="/mccabe-on-heraclitus" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/006%20Mccabe.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
||
</div>
|
||
<div class="right"> <a href="/mccabe-on-heraclitus" hreflang="und">6 - MM McCabe on Heraclitus</a>
|
||
<p>Posted on 30 December 2010</p>
|
||
<p>Peter's colleague Professor MM McCabe joins him in the first interview of the series of podcasts, to talk about Heraclitus.</p> 22 comments
|
||
</div>
|
||
</div></span>
|
||
</div>
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<div class="left"> <a href="/parmenides" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/007%20Parmenides.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
||
</div>
|
||
<div class="right"> <a href="/parmenides" hreflang="und">7 - The Road Less Traveled: Parmenides</a>
|
||
<p>Posted on 16 January 2011</p>
|
||
<div>
|
||
<div>
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||
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||
<p>Peter discusses the "father of metaphysics," Parmenides, and his argument that all being is one.</p>
|
||
</div>
|
||
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||
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</div> 37 comments
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<div class="left"> <a href="/zeno_melissus" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/008%20Zeno.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
||
</div>
|
||
<div class="right"> <a href="/zeno_melissus" hreflang="und">8 - You Can't Get There From Here: Zeno and Melissus</a>
|
||
<p>Posted on 16 January 2011</p>
|
||
<p>The paradoxes of Zeno and the arguments of Melissus develop the ideas of Parmenides and defend his Eleatic monism.</p> 52 comments
|
||
</div>
|
||
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|
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<div class="left"> <a href="/democritus-and-leucippus" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/009%20Democritus.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
||
</div>
|
||
<div class="right"> <a href="/democritus-and-leucippus" hreflang="und">9 - The Final Cut: Democritus and Leucippus</a>
|
||
<p>Posted on 16 January 2011</p>
|
||
<p>In this episode Peter discusses the Atomists Democritus and Leucippus, and how they were responding to the ideas of Parmenides and his followers.</p> 28 comments
|
||
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||
</div></span>
|
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<div class="left"> <a href="/anaxagoras" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/010%20Anaxagoras%20and%20Pericles.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
||
</div>
|
||
<div class="right"> <a href="/anaxagoras" hreflang="und">10 - Mind Over Mixture: Anaxagoras</a>
|
||
<p>Posted on 16 January 2011</p>
|
||
<p>Peter discusses Anaxagoras, focusing on his theory of universal mixture ("everything is in everything") and the role played by mind in Anaxagoras' cosmos.</p> 11 comments
|
||
</div>
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</div></span>
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<div class="left"> <a href="/empedocles" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/011%20Empedocles.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
||
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|
||
<div class="right"> <a href="/empedocles" hreflang="und">11 - All You Need is Love, and Five Other Things: Empedocles</a>
|
||
<p>Posted on 16 January 2011</p>
|
||
<p>Peter discusses the Presocratic philosopher Empedocles and his principles: Love, Strife, and the four “roots,” or elements.</p> 8 comments
|
||
</div>
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|
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<div class="left"> <a href="/malcolm-schofield-on-the-presocratics" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/012%20Schofield.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
||
</div>
|
||
<div class="right"> <a href="/malcolm-schofield-on-the-presocratics" hreflang="und">12 - Malcolm Schofield on the Presocratics</a>
|
||
<p>Posted on 16 January 2011</p>
|
||
<p>World-leading expert Malcolm Schofield of Cambridge University speaks to Peter about the development of Presocratic philosophy, from the Milesians to Parmenides and the reactions he provoked.</p> 3 comments
|
||
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||
</div></span>
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<div class="left"> <a href="/hippocrates" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/013%20Hippocrates.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
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||
<div class="right"> <a href="/hippocrates" hreflang="und">13 - Good Humor Men: the Hippocratics</a>
|
||
<p>Posted on 16 January 2011</p>
|
||
<p>Early Greek medicine up until Hippocrates, and its relation to Pre-Socratic philosophers like Empedocles.</p> 2 comments
|
||
</div>
|
||
</div></span>
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<div class="left"> <a href="/sophists" hreflang="und"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/western/014%20Themistocles%20Ostrikon.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
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</div>
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||
<div class="right"> <a href="/sophists" hreflang="und">14 - Making the Weaker Argument the Stronger: the Sophists</a>
|
||
<p>Posted on 16 January 2011</p>
|
||
<p>In this episode, Peter Adamson discusses the sophists, teachers of rhetoric in ancient Athens, looking especially at the contributions of Protagoras and Gorgias.</p> 19 comments
|
||
</div>
|
||
</div></span>
|
||
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|
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|
||
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<div class="heading-deco">
|
||
<h2>Episodes 1 - 14: <a href="/classical/presocratic-philosophy">The Presocratics</a></h2>
|
||
</div>
|
||
<div>
|
||
<a href="https://jrasse.fra1.digitaloceanspaces.com/hopwag-zip/hopwag-1-14-the-presocratics.zip"><img alt="zip-file" src="/files/images/zip.png"></a>
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<a href="/thales" hreflang="und">Episode 1: Thales </a>
|
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</div>
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</div>
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</div>
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<a href="/anaximander-anaximenes" hreflang="und">Episode 2: Anaximander, Anaximenes</a>
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</div>
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<div class="views-field views-field-field-short-title">
|
||
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|
||
<a href="/xenophanes" hreflang="und">Episode 3: Xenophanes </a>
|
||
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|
||
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|
||
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|
||
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|
||
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|
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<a href="/pythagoras" hreflang="und">Episode 4: Pythagoras</a>
|
||
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|
||
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|
||
</div>
|
||
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|
||
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|
||
<a href="/heraclitus" hreflang="und">Episode 5: Heraclitus</a>
|
||
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|
||
</div>
|
||
</div>
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||
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|
||
<div class="views-field views-field-field-short-title">
|
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|
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<a href="/mccabe-on-heraclitus" hreflang="und">Episode 6: McCabe on Heraclitus</a>
|
||
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|
||
</div>
|
||
</div>
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|
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<div class="views-field views-field-field-short-title">
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<a href="/parmenides" hreflang="und">Episode 7: Parmenides</a>
|
||
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|
||
</div>
|
||
</div>
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||
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|
||
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|
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|
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<a href="/zeno_melissus" hreflang="und">Episode 8: Zeno and Melissus</a>
|
||
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|
||
</div>
|
||
</div>
|
||
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|
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<div class="views-field views-field-field-short-title">
|
||
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|
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<a href="/democritus-and-leucippus" hreflang="und">Episode 9: Atomism</a>
|
||
</div>
|
||
</div>
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||
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||
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|
||
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|
||
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|
||
<a href="/anaxagoras" hreflang="und">Episode 10: Anaxagoras</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
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|
||
<div class="views-field views-field-field-short-title">
|
||
<div class="field-content">
|
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<a href="/empedocles" hreflang="und">Episode 11: Empedocles</a>
|
||
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||
</div>
|
||
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||
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|
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|
||
<div class="field-content">
|
||
<a href="/malcolm-schofield-on-the-presocratics" hreflang="und">Episode 12: Schofield on Presocratics</a>
|
||
</div>
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||
</div>
|
||
</div>
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||
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|
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<div class="field-content">
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<a href="/hippocrates" hreflang="und">Episode 13: Hippocrates</a>
|
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</div>
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</div>
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<div class="field-content">
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<a href="/sophists" hreflang="und">Episode 14: Sophists</a>
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</div>
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</div>
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