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WITHOUT ANY GAPS
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philosophy
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of
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history
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philosophy
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classical indian
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world
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in the islamic
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philosophy
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philosophy
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medieval
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in the hellenistic
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<text class="booktitle-small" transform="matrix(1 0 0 1 85.665 56.4542)">
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& roman worlds
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philosophy
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classical
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philosophy
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<li class="menu-item"> <a href="/all-episodes" title="All Episodes" data-drupal-link-system-path="node/48">All Episodes</a>
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<li class="menu-item"> <a href="/series/classical-greek-philosophy" title="Classical Greek" data-drupal-link-system-path="taxonomy/term/69">Classical Greek</a>
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<h2 class="block-title"><a href="/classical/presocratic-philosophy">Presocratics</a></h2>
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<a href="/thales" hreflang="und">1. Thales</a>
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<a href="/anaximander-anaximenes" hreflang="und">2. Anaximander, Anaximenes</a>
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<a href="/xenophanes" hreflang="und">3. Xenophanes</a>
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<a href="/pythagoras" hreflang="und">4. Pythagoras</a>
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<a href="/heraclitus" hreflang="und">5. Heraclitus</a>
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<a href="/mccabe-on-heraclitus" hreflang="und">6. McCabe on Heraclitus</a>
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||
</div>
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</div>
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<a href="/parmenides" hreflang="und">7. Parmenides</a>
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<a href="/zeno_melissus" hreflang="und">8. Zeno and Melissus</a>
|
||
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<a href="/democritus-and-leucippus" hreflang="und">9. Atomism</a>
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<div class="field-content">
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<a href="/anaxagoras" hreflang="und">10. Anaxagoras</a>
|
||
</div>
|
||
</div>
|
||
</div>
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||
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<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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<a href="/empedocles" hreflang="und">11. Empedocles</a>
|
||
</div>
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||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
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<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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||
<a href="/malcolm-schofield-on-the-presocratics" hreflang="und">12. Schofield on Presocratics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
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<div class="field-content">
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<a href="/hippocrates" hreflang="und">13. Hippocrates</a>
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<a href="/sophists" hreflang="und">14. Sophists</a>
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<div class="block">
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<h2 class="block-title"><a href="/classical/socrates-and-plato">Socrates and Plato</a></h2>
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<a href="/socrates-without-plato" hreflang="und">15. Socrates without Plato</a>
|
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<div class="field-content">
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||
<a href="/plato-socrates" hreflang="und">16. Plato's Socrates</a>
|
||
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|
||
</div>
|
||
</div>
|
||
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<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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||
<a href="/woolf-socrates" hreflang="und">17. Woolf on Socrates</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/plato-life" hreflang="und">18. Plato's Life and Works</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
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||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-charmides-euthydemus" hreflang="und">19. Charmides, Euthydemus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-gorgias" hreflang="und">20. Plato's Gorgias</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/plato-meno" hreflang="und">21. Plato's Meno</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
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||
<div class="field-content">
|
||
<a href="/plato-theaetetus" hreflang="und">22. Plato's Theaetetus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
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||
<div class="views-row row-1">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/plato-knowledge" hreflang="und">23. McCabe on Plato</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-phaedo" hreflang="und">24. Plato's Phaedo</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-republic-soul-political-philosophy" hreflang="und">25. Plato's Republic pt.1</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-cave-allegory-republic" hreflang="und">26. Plato's Republic pt.2</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-parmenides" hreflang="und">27. Plato's Parmenides</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/leigh-plato-sophist" hreflang="und">28. Leigh on the Sophist</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-cratylus" hreflang="und">29. Plato's Cratylus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-timaeus" hreflang="und">30. Plato's Timaeus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-erotic-dialogues" hreflang="und">31. Plato's Erotic Dialogues</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-sheffield" hreflang="und">32. Sheffield on Platonic Love</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-myth" hreflang="und">33. Plato on Myth</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/classical/aristotle">Aristotle</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_3 js-view-dom-id-eef1bd34cce23331f10a7f5a2b14c57d07648a43af0624e11f9da6121d99766d">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-life-works" hreflang="und">34. Aristotle's Life and Works</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-logic" hreflang="und">35. Aristotle's Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-epistemology" hreflang="und">36. Aristotle's Epistemology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/benson-aristotle" hreflang="und">37. Hugh Benson on Aristotle</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-substance" hreflang="und">38. Aristotle on Substance</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-four-causes" hreflang="und">39. Aristotle's Four Causes</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-physics" hreflang="und">40. Aristotle's Physics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-sorabji" hreflang="und">41. Sorabji on Aristotle</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-soul" hreflang="und">42. Aristotle on Soul</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-biology" hreflang="und">43. Aristotle's Biology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-ethics" hreflang="und">44. Aristotle's Ethics 1</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-friendship" hreflang="und">45. Aristotle's Ethics 2</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scott-aristotle-ethics" hreflang="und">46. Scott on Aristotle</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-mind-god" hreflang="und">47. Aristotle on Mind and God</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-politics" hreflang="und">48. Political Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-rhetoric-poetics" hreflang="und">49. Rhetoric, Poetics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotle-plato" hreflang="und">50. Aristotle on Plato</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-aristotle-successors" hreflang="und">51. Successors</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/later-antiquity" title="Later Antiquity" data-drupal-link-system-path="taxonomy/term/117">Later Antiquity</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/later-antiquity/hellenistic-philosophy">Hellenistic</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_4 js-view-dom-id-0e1daef70261d45b0cfab041888be7245c031ac693bd4b12b93b36d68c3b8dea">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hellenistic-schools" hreflang="und">52. Hellenistic Schools</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cynics" hreflang="und">53. The Cynics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cyrenaics" hreflang="und">54. The Cyrenaics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/epicurus-principles" hreflang="und">55. Epicurus' Principles</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/epicurus-ethics" hreflang="und">56. Epicurean Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/epicurus-gods-death" hreflang="und">57. Epicurean Therapy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/lucretius" hreflang="und">58. Lucretius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/warren-epicurus" hreflang="und">59. Warren on Epicurus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-principles" hreflang="und">60. Stoic Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-epistemology" hreflang="und">61. Stoic Epistemology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-physics" hreflang="und">62. Stoic Physics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-ethics" hreflang="und">63. Stoic Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/stoics-sedley" hreflang="und">64. Sedley on Stoicism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/seneca" hreflang="und">65. Seneca</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/epictetus" hreflang="und">66. Epictetus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/marcus-aurelius" hreflang="und">67. Marcus Aurelius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sellars-stoics" hreflang="und">68. Sellars on Roman Stoics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/pyrrho" hreflang="und">69. Pyrrho</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/skeptics-academy" hreflang="und">70. New Academy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cicero" hreflang="und">71. Cicero</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cicero-woolf" hreflang="und">72. Woolf on Cicero</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sextus" hreflang="und">73. Sextus Empiricius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hellenistic-long" hreflang="und">74. Long on the Self</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ancient-medicine" hreflang="und">75. Ancient Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/galen-hankinson" hreflang="und">76. Hankinson on Galen</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/later-antiquity/late-antiquity">Late Antiquity</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_5 js-view-dom-id-f60026d1d467bfae944abeec7ac508b184d86063f8b560f8b7cde9aa025232cf">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/late-antiquity-introduction" hreflang="und">77. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/middle-platonists" hreflang="und">78. Middle Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/philo-alexandria" hreflang="und">79. Philo of Alexandria</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plutarch" hreflang="und">80. Plutarch</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/platonism-opsomer" hreflang="und">81. Opsomer on Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aristotelianism" hreflang="und">82. Aristotelianism </a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/alexander-aphrodisias" hreflang="und">83. Alexander of Aphrodisias</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/rhetoric" hreflang="und">84. Rhetoric and Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/astronomy-astrology" hreflang="und">85. Astronomy and Astrology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mathematics-cuomo" hreflang="und">86. Cuomo on Mathematics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-life" hreflang="und">87. Plotinus Life and Works</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-one-intellect" hreflang="und">88. Plotinus on the One</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-soul" hreflang="und">89. Plotinus on the Soul</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-matter-evil" hreflang="und">90. Plotinus on Matter & Evil</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plotinus-wilberding" hreflang="und">91. Wilberding on Plotinus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/92-king-animals-porphyry" hreflang="und">92. Porphyry</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/iamblichus" hreflang="und">93. Iamblichus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/proclus" hreflang="und">94. Proclus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aesthetics-sheppard" hreflang="und">95. Sheppard on Aesthetics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/neoplatonism-omeara" hreflang="und">96. O'Meara on Neoplatonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/last-pagans" hreflang="und">97. The Last Pagans</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/philoponus" hreflang="und">98. Philoponus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/commentators-sorabji" hreflang="und">99. Sorabji - the Commentators</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/trapp-humfress" hreflang="und">100. Ancient Culture</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/later-antiquity/ancient-christianity">Ancient Christianity</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_6 js-view-dom-id-e5e9f67f1c65bb98ce0e5176bff63d057e56a0f07ea45e05ca6d8bf3cca42ef7">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/antique-christianity-introduction" hreflang="und">101. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/greek-fathers" hreflang="und">102. Greek Church Fathers</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/origen" hreflang="und">103. Origen</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cappadocians" hreflang="und">104. Cappadocians</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/pseudo-dionysius" hreflang="und">105. Pseudo-Dionysius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maximus-confessor" hreflang="und">106. Maximus the Confessor</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/asceticism" hreflang="und">107. Asceticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fathers-boys-stones" hreflang="und">108. Boys-Stones - Patristics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-fathers" hreflang="und">109. Latin Church Fathers</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-confessions" hreflang="und">110. Augustine's Confessions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-language" hreflang="und">111. Augustine on Language</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-freedom" hreflang="und">112. Augustine on Freedom</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-city-of-god" hreflang="und">113. Augustine City of God</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-byers" hreflang="und">114. Byers on Augustine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-mind" hreflang="und">115. Augustine on Mind</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/augustine-brittain" hreflang="und">116. Brittain on Augustine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-platonism" hreflang="und">117. Latin Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/boethius" hreflang="und">118. Boethius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/119-john-marenbon-boethius" hreflang="und">119. Marenbon on Boethius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/islamic-world" title="Islamic World" data-drupal-link-system-path="taxonomy/term/116">Islamic World</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/islamic-world/formative-period">Formative Period</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_7 js-view-dom-id-d727e37c09b33a61320c97380a2e77ddd867917ea0bfb37b9c4232ccd351a581">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/intro-islamic-world" hreflang="und">120. Philosophy and Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mutazilites" hreflang="und">121. Mu'tazilites</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/translation-movement" hreflang="und">122. Translation Movement</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-kindi" hreflang="und">123. Al-Kindī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/judaism-philosophy" hreflang="und">124. Judaism and Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/saadia" hreflang="und">125. Saadia Gaon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-razi" hreflang="und">126. Al-Rāzī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medicine-pormann" hreflang="und">127. Pormann on Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/baghdad-school" hreflang="und">128. The Baghdad School</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-farabi" hreflang="und">129. Al-Fārābī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-farabi-political" hreflang="und">130. Al-Fārābī Political</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-farabi-black" hreflang="und">131. Black on al-Fārābī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vision" hreflang="und">132. Vision</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/music" hreflang="und">133. Music and Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/arabic-ethics" hreflang="und">134. Arabic Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buyids" hreflang="und">135. The Būyid Age</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ismailis-daftary" hreflang="und">136. Daftary on Ismā'īlism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/asharites" hreflang="und">137. Ash'arites</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-life-works" hreflang="und">138. Avicenna's Life</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-metaphysics" hreflang="und">139. Avicenna on Existence</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-god" hreflang="und">140. Avicenna on God</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-soul" hreflang="und">141. Avicenna on Soul</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/avicenna-gutas" hreflang="und">142. Gutas on Avicenna</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-ghazali" hreflang="und">143. Al-Ghazālī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-ghazali-incoherence" hreflang="und">144. Al-Ghazālī "Incoherence"</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-ghazali-griffel" hreflang="und">145. Griffel on al-Ghazālī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/islamic-world/andalusia">Andalusia</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_8 js-view-dom-id-ae01a43de34df791cb2fb4341b092e96f7900467938e092715a44e1ee167fb81">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/andalusia-introduction" hreflang="und">146. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fiqh" hreflang="und">147. Islamic Law</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-tufayl" hreflang="und">148. Ibn Ṭufayl</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/averroes-reason-religion" hreflang="und">149. Averroes</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/translations-burnett-hasse" hreflang="und">150. Arabic into Latin</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/averroes-intellect" hreflang="und">151. Averroes on Intellect</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/averroes-taylor" hreflang="und">152. Taylor on Averroes</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-arabi-sufism" hreflang="und">153. Ibn 'Arabī's mysticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-khaldun" hreflang="und">154. Ibn Khaldūn</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-gabirol" hreflang="und">155. Ibn Gabirol</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jewish-neoplatonism-pessin" hreflang="und">156. Pessin Jewish Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/judah-hallevi" hreflang="und">157. Judah Hallevi</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/freedom-astrology-jewish" hreflang="und">158. Freedom and Astrology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ethics-jewish" hreflang="und">159. Ethics and Judaism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maimonides" hreflang="und">160. Maimonides</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maimonides-eternity" hreflang="und">161. Maimonides on eternity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maimonides-stroumsa" hreflang="und">162. Stroumsa on Maimonides</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maimonides-controversy" hreflang="und">163. Maimonides Controversy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gersonides" hreflang="und">164. Gersonides</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/crescas" hreflang="und">165. Crescas</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gersonides-crescas-rudavsky" hreflang="und">166. Rudavsky Interview</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/suffering-jewish" hreflang="und">167. Book of Job</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/kabbalah" hreflang="und">168. Kabbalah</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/albo-abravanel" hreflang="und">169. Albo and Abravanel</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jewish-philosophy-freudenthal" hreflang="und">170. Freudenthal Interview</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/islamic-world/eastern-traditions">Eastern Traditions</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_9 js-view-dom-id-fede4eb654f2a9527147e0e38e02a3ff473c7c5d93140b21244dc1b13330efae">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/eastern-traditions-introduction" hreflang="und">171. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/baghdadi" hreflang="und">172. Al-Baghdādī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fakhr-al-din-al-razi" hreflang="und">173. Fakhr al-Dīn al-Rāzī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/suhraward%C4%AB" hreflang="und">174. Suhrawardī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/illuminationism" hreflang="und">175. Illuminationism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/al-tusi" hreflang="und">176. Al-Ṭūsī</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/later-metaphysics" hreflang="und">177. Existence Debate</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/rumi-sufism" hreflang="und">178. Rūmī and Sufism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sufism-rustom" hreflang="und">179. Rustom on Sufism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/later-logic" hreflang="und">180. Logical Tradition</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ibn-taymiyya" hreflang="und">181. Ibn Taymiyya</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mongols" hreflang="und">182. Mongol Era</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/shiraz" hreflang="und">183. Shiraz</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/commentary-wisnovsky" hreflang="und">184. Wisnovsky Commentaries</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/safavid" hreflang="und">185. Safavids</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mulla-sadra-existence" hreflang="und">186. Mullā Ṣadrā on Existence</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mulla-sadra-motion" hreflang="und">187. Mullā Ṣadrā on Motion</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mulla-sadra-rizvi" hreflang="und">188. Rizvi on Mullā Ṣadrā</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mughal" hreflang="und">189. Islamic India</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ottoman" hreflang="und">190. Ottoman Empire</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/european-encounters" hreflang="und">191. European Encounters</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/women-islam" hreflang="und">192. Women and Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/iqbal-abduh" hreflang="und">193. 'Abduh and Iqbāl</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/after-sadra" hreflang="und">194. After Ṣadrā</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/contemporary-islam-von-kugelgen" hreflang="und">195. von Kügelgen Interview</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/medieval-philosophy" title="Medieval Philosophy" data-drupal-link-system-path="taxonomy/term/118">Medieval Philosophy</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/medieval/early-medieval-philosophy">Early Medieval</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_10 js-view-dom-id-29c3bd064f62d5ffd1fa700b3e35cfa1e07583f076fcf8fff81b4ecac839020f">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introduction-medieval" hreflang="und">196. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/alcuin-carolingian" hreflang="und">197. Carolingian Renaissance</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/eriugena-predestination" hreflang="und">198. Eriugena on Freedom</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/eriugena-periphyseon" hreflang="und">199. Eriugena's Periphyseon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-marenbon-kraye" hreflang="und">200. Kraye and Marenbon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-platonism-gersh" hreflang="und">201. Gersh on Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scholasticism" hreflang="und">202. Roots of Scholasticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/peter-damian" hreflang="und">203. Can God Change the Past?</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anselm" hreflang="und">204. Anselm's Life and Works</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anselm-ontological-argument" hreflang="und">205. The Ontological Argument</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anselm-sweeney" hreflang="und">206. Sweeney on Anselm</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/problem-universals" hreflang="und">207. Problem of Universals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/heloise-abelard" hreflang="und">208. Heloise and Abelard</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/abelard-ethics" hreflang="und">209. Abelard’s Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/abelard-marenbon" hreflang="und">210. Marenbon on Abelard</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/victorines" hreflang="und">211. The Victorines</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/debating-trinity" hreflang="und">212. Debating the Trinity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/chartres" hreflang="und">213. Philosophy at Chartres</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/philosophy-nature" hreflang="und">214. Philosophy of Nature</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-podcasters" hreflang="und">215. Medieval Podcasters</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gilbert-poitiers-individuation" hreflang="und">216. Individuation</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mereology-arlig" hreflang="und">217. Arlig on Mereology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-early-political" hreflang="und">218. Early Political</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/lombard-gratian" hreflang="und">219. Gratian and Lombard</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/humfress-law" hreflang="und">220. Humfress on Law</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hildegard-bingen" hreflang="und">221. Hildegard of Bingen</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-translations" hreflang="und">222. Translations into Latin</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-universities" hreflang="und">223. Rise of the Universities</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/emery-institutions" hreflang="und">224. Emery on Institutions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/medieval/thirteenth-century-philosophy">Thirteenth Century</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_11 js-view-dom-id-46f2bd2b6dd4c043e323c54946cee4a89432cfced8804ab6cb20da88181a4d36">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thirteenth-century-logic" hreflang="und">225. 13th Century Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thirteenth-century-physics" hreflang="und">226. 13th Century Physics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thirteenth-century-psychology" hreflang="und">227. 13th Century Psychology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/transcendentals" hreflang="und">228. The Transcendentals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thirteenth-century-ethics" hreflang="und">229. 13th Century Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/grosseteste" hreflang="und">230. Robert Grosseteste</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/roger-bacon" hreflang="und">231. Roger Bacon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/magic-burnett" hreflang="und">232. Burnett on Magic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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<a href="/bonaventure" hreflang="und">233. Bonaventure</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
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<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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<a href="/olivi" hreflang="und">234. Peter Olivi</a>
|
||
</div>
|
||
</div>
|
||
</div>
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||
<div class="views-row row-3">
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<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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||
<a href="/animals-toivanen" hreflang="und">235. Toivanen on Animals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
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<div class="views-field views-field-field-new-menu-title">
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<div class="field-content">
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||
<a href="/poverty" hreflang="und">236. Franciscan Poverty</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
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<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
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||
<a href="/beguine-mystics" hreflang="und">237. Hadewijch and Mechthild</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/kilwardby" hreflang="und">238. Robert Kilwardby</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
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||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/logic-dutilh-novaes" hreflang="und">239. Dutilh Novaes on Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/albert-nature" hreflang="und">240. Albert on Nature</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/albert-metaphysics" hreflang="und">241. Albert's Metaphysics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
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||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/self-awareness-cory" hreflang="und">242. Cory on Self-Awareness</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
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||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aquinas" hreflang="und">243. Thomas Aquinas</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
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||
<div class="field-content">
|
||
<a href="/aquinas-soul-knowledge" hreflang="und">244. Aquinas Soul Knowledge</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/albert-aquinas-ethics" hreflang="und">245. Ethics in Albert, Aquinas</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/natural-law" hreflang="und">246. The Rule of Law</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/just-war" hreflang="und">247. Just War Theory</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aquinas-macdonald" hreflang="und">248. MacDonald on Aquinas</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/condemnations" hreflang="und">249. The Condemnations</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/q-and-a" hreflang="und">250. Q&A</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-averroism" hreflang="und">251. "Latin Averroism"</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-eternity" hreflang="und">252. Eternity of the World</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/speculative-grammar" hreflang="und">253. Speculative Grammar</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/romance-rose" hreflang="und">254. Romance of the Rose</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-aesthetics-speer" hreflang="und">255. Speer Medieval Aesthetics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/henry-ghent" hreflang="und">256. Henry of Ghent</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/henry-ghent-pickave" hreflang="und">257. Pickavé on Henry of Ghent</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/trinity-eucharist" hreflang="und">258. Trinity Eucharist</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/trinity-cross" hreflang="und">259. Cross on the Trinity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-being" hreflang="und">260. Scotus on Being</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-freedom" hreflang="und">261. Scotus on Freedom</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-ethics" hreflang="und">262. Scotus on Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-universals" hreflang="und">263. Scotus on Universals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scotus-pini" hreflang="und">264. Pini on Scotus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/medieval/fourteenth-century-philosophy">Fourteenth Century</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_12 js-view-dom-id-2d4598408444167497d3302c2cfc3e30988bd8e2f1cd8169477f89fb2d8dc641">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fourteenth-century-introduction" hreflang="und">265. Introduction to 14th c.</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/will-pink" hreflang="und">266. Pink on the Will</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/marguerite-porete" hreflang="und">267. Marguerite Porete</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/dante" hreflang="und">268. Dante Alighieri</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/church-state" hreflang="und">269. Church and State</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/marsilius-padua" hreflang="und">270. Marsilius of Padua</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ockham-ethics-politics" hreflang="und">271. Ockham Ethics Politics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ockham-nominalism" hreflang="und">272. Ockham’s Nominalism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ockham-mental-language" hreflang="und">273. Ockham on Mental Language</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ockham-brower-toland" hreflang="und">274. Brower-Toland on Ockham</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/realism" hreflang="und">275. Responses to Ockham</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/foreknowledge-predestination" hreflang="und">276. Foreknowledge</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fourteenth-century-logic" hreflang="und">277. 14th Century Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/obligations-uckelman" hreflang="und">278. Uckelman on Obligations</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/oxford-calculators" hreflang="und">279. Oxford Calculators</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fourteenth-century-physics" hreflang="und">280. 14th Century Physics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-medicine-green" hreflang="und">281. Green on Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buridan" hreflang="und">282. John Buridan</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buridan-zupko" hreflang="und">283. Zupko on Buridan</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/autrecourt-skepticism" hreflang="und">284. Autrecourt's Skepticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/skepticism-perler" hreflang="und">285. Perler on Skepticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-economics" hreflang="und">286. Medieval Economic Theory</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/meister-eckhart" hreflang="und">287. Meister Eckhart</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/german-dominicans" hreflang="und">288. German Dominicans</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/angels" hreflang="und">289. Angels</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/emotions-pickave" hreflang="und">290. Pickavé on Emotions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/english-mysticism" hreflang="und">291. English Mysticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/chaucer-langland" hreflang="und">292. Chaucer and Langland</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/medieval-gender-sexuality" hreflang="und">293. Gender and Sexuality</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/chaucer-davis" hreflang="und">294. Davis on Chaucer</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jean-gerson" hreflang="und">295. Jean Gerson</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/wyclif" hreflang="und">296. John Wyclif</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/scholasticism-across-europe" hreflang="und">297. Scholasticism in Europe</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/llull-petrarch" hreflang="und">298. Ramon Llull and Petrarch</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/substance-pasnau" hreflang="und">299. Pasnau on Substance</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/relevance-ancient" hreflang="und">300a. Ancient Philosophy Today</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/relevance-medieval" hreflang="und">300b Medieval Philosophy Today</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/byzantine-philosophy" title="Byzantine Philosophy" data-drupal-link-system-path="taxonomy/term/108">Byzantine</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/series/byzantine-philosophy">Byzantine</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_13 js-view-dom-id-919c3381fe46168e3df7e3d2a20a2abe83c49d74e8aa3d66c1841dfde8cbf61b">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantium-introduction" hreflang="und">301. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/syriac-armenian" hreflang="und">302. Syriac and Armenian</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/iconoclasm" hreflang="und">303. Iconoclasm</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/john-damascus" hreflang="und">304. John of Damascus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/john-damascus-louth" hreflang="und">305. Louth on John of Damascus</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/photius-compilations" hreflang="und">306. Photius</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/psellos" hreflang="und">307. Michael Psellos</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/psellos-omeara" hreflang="und">308. O'Meara on Psellos</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italos" hreflang="und">309. John Italos</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-political" hreflang="und">310. Political Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-rhetoric" hreflang="und">311. Rhetoric in Byzantium</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-historiography" hreflang="und">312. Byzantine Historiography</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anna-komnene" hreflang="und">313. Anna Komnene</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-commentaries-ierodiakonou" hreflang="und">314. Ierodiakonou Commentaries</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gender-byzantium" hreflang="und">315. Gender in Byzantium</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/law-money-war-byzantium" hreflang="und">316. Law, Money, and War</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantine-manuscripts" hreflang="und">317. Manuscripts</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/manuscripts-primavesi" hreflang="und">318. Primavesi on Manuscripts</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/petritsi-proclus-revival" hreflang="und">319. The Proclus Revival</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantium-islam" hreflang="und">320. Byzantium and Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/byzantium-islam-herrin" hreflang="und">321. Herrin Byzantium & Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/science-palaiologan-renaissance" hreflang="und">322. Palaiologan Science</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/palamas-hesychasm" hreflang="und">323. Palamas and Hesychasm</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/latin-byzantium" hreflang="und">324. Latin in Byzantium</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gemistos-plethon" hreflang="und">325. Gemistos Plethon</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/later-orthodox" hreflang="und">326. Later Orthodox</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/trizio-byzantine-latin-medieval" hreflang="und">327. Trizio on East and West</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/renaissance/italian-renaissance-philosophy" title="Renaissance" data-drupal-link-system-path="taxonomy/term/113">Renaissance</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/renaissance/italian-renaissance-philosophy">Italian Renaissance</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_14 js-view-dom-id-211e164e587165705e6eaaa7794a05e615859f8945740e882e09b38eb3e103e9">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-introduction" hreflang="und">328. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/bessarion-trebizond" hreflang="und">329. Greek Scholars in Italy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italian-humanism" hreflang="und">330. Italian Humanism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/valla" hreflang="und">331. Lorenzo Valla</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/humanism-kraye" hreflang="und">332. Kraye on Humanism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/humanist-ethics" hreflang="und">333. Humanist Ethics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/reviving-hellenistic" hreflang="und">334. Reviving Hellenistic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/emotions-ebbersmeyer" hreflang="und">335. Ebbersmeyer on Emotions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-9">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/christine-de-pizan" hreflang="und">336. Christine de Pizan</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italian-women-humanists" hreflang="und">337. Italian Women Humanists</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fonte-marinella" hreflang="und">338. Defense of Women</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/florentine-platonism" hreflang="und">339. Florentine Platonism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ficino" hreflang="und">340. Marsilio Ficino</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-love" hreflang="und">341. Theories of Love</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/plato-renaissance-robichaud" hreflang="und">342. Robichaud on Plato </a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jewish-philosophy-renaissance" hreflang="und">343. Jewish Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/pico-della-mirandola" hreflang="und">344. Pico della Mirandola</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-9">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/manetti-pico-dignity" hreflang="und">345. Human Nature</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-animals-muratori" hreflang="und">346. Muratori on Animals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/savonarola" hreflang="und">347. Savonarola</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/republicanism-civic-humanism" hreflang="und">348. Civic Humanism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/machiavelli" hreflang="und">349. Machiavelli</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/machiavelli-republicanism" hreflang="und">350. Machiavelli Republicanism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/machiavelli-skinner" hreflang="und">351. Skinner on Machiavelli</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-history" hreflang="und">352. Renaissance Histories</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italian-utopias" hreflang="und">353. Italian Utopias</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-9">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/economics-italian-renaissance" hreflang="und">354. Renaissance Economics</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/italian-universities" hreflang="und">355. Italian Universities </a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/reception-aristotle-renaissance" hreflang="und">356. Aristotle Reception</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ethics-lines" hreflang="und">357. Lines on Aristotle</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/pomponazzi-nifo" hreflang="und">358. Pomponazzi and Nifo</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/zabarella-scientific-method" hreflang="und">359. Zabarella</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/arabic-learning-hasse" hreflang="en">360. Hasse on Arabic Learning </a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-mathematics-art" hreflang="und">361. Mathematics and Art</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-medicine" hreflang="en">362. Renaissance Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cardano" hreflang="en">363. Cardano</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-medicine-giglioni" hreflang="en">364. Giglioni on Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/telesio-campanella" hreflang="en">365. Telesio and Campanella</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/renaissance-magic-astrology" hreflang="en">366. Magic and Astrology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/magic-copenhaver" hreflang="en">367. Copenhaver on Magic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/giordano-bruno" hreflang="en">368. Giordano Bruno</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/galileo-renaissance" hreflang="en">369. Galileo and Renaissance</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/rome/renaissance/rowland" hreflang="en">370. Rowland on Rome</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/classical-indian-philosophy" title="India" data-drupal-link-system-path="taxonomy/term/68">India</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/india/origins">Origins</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_15 js-view-dom-id-e00b78b6f9ab3a17190d1f3bbb8582680176a5116c7785e2dfead5f2ccecc64c">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introduction-indian-philosophy" hreflang="und">1. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-overview" hreflang="und">2. Historical Overview</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vedic" hreflang="und">3. The Vedic Period</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/upanisads" hreflang="und">4. The Upanisads</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/upanisads-self" hreflang="und">5. The Self in the Upanisads</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/karma" hreflang="und">6. Karma</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/upanisads-black" hreflang="und">7. Black on the Upanisads</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/panini-grammar" hreflang="und">8. Panini's Grammar</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddha" hreflang="und">9. The Buddha</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddha-teaching" hreflang="und">10. The Buddha’s Teaching</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/kautilya-asoka" hreflang="und">11. Kautilya and Ashoka</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddhism-gethin" hreflang="und">12. Gethin on Buddhism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mahabharata" hreflang="und">13. The Mahabharata</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/bhagavad-gita" hreflang="und">14. The Bhagavad-Gita</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/non-violence" hreflang="und">15. Non-Violence</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/women-india" hreflang="und">16. Women in Ancient India</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hinduism-frazier" hreflang="und">17. Frazier on Hinduism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/india/age-sutra">Age of the Sutra</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_16 js-view-dom-id-42ba5bf412a01b4d12d034b832918d776e39596570a7ec5e9f3157d4a0528f2c">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introduction-age-sutra" hreflang="und">18. Age of the Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/rise-skepticism" hreflang="und">19. Rise of Skepticism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jaimini-mimamsa" hreflang="und">20. Mimamsa-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mimamsa-knowledge-language" hreflang="und">21. Mimamsa on Knowledge</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mimamsa-freschi" hreflang="und">22. Freschi on Mimamsa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vedanta-sutra" hreflang="und">23. Vedanta-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/advaita-vedanta" hreflang="und">24. Advaita Vedanta</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/bhartrihari" hreflang="und">25. Bhartrihari on Language</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vedanta-clooney" hreflang="und">26. Clooney on Vedanta</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/samkhya" hreflang="und">27. Samkhya</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ayurveda-medicine" hreflang="und">28. Ayurvedic Medicine</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/yoga" hreflang="und">29. Yoga-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/yoga-maas" hreflang="und">30. Maas on Yoga</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-sutra" hreflang="und">31. Nyaya-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-perception" hreflang="und">32. Nyaya on Perception</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-reasoning" hreflang="und">33. Nyaya on Reasoning</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-mind" hreflang="und">34. Nyaya on the Mind</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nyaya-jah" hreflang="und">35. Jha and Jha on Nyaya</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vaisesika-sutra" hreflang="und">36. Vaisesika-Sutra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vaisesika-complexity-causation" hreflang="und">37. Vaisesika on Complexity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-time" hreflang="und">38. Theories of Time</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/carvaka-naturalism" hreflang="und">39. Naturalism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/indian-materialism" hreflang="und">40. Materialism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/mind-chadha" hreflang="und">41. Chadha on Mind</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/aesthetics-rasa" hreflang="und">42. Aesthetics of Rasa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/india/buddhists-jains">Buddhists and Jains</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_17 js-view-dom-id-66fc0bb7fd0b95f7c815f268219e8890d17e864621037c45f75ef9fd267d2165">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddhism-jainism-introduction" hreflang="und">43. Buddhists and Jains</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nagarjuna-emptiness" hreflang="und">44. Nagarjuna on Emptiness</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nagarjuna-change" hreflang="und">45. Nagarjuna on Change</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nagarjuna-tetralemma" hreflang="und">46. Nagarjuna’s Tetralemma</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/nagarjuna-westerhoff" hreflang="und">47. Westerhoff on Nagarjuna</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jain-standpoints" hreflang="und">48. Jain Theory of Standpoints</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jains-truth" hreflang="und">49. Jains on Truth</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jains-gorisse" hreflang="und">50. Gorisse Jain Epistemology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/vasubandhu-yogacara" hreflang="und">51. Vasubandhu and Yogacara</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/dignaga-perception-language" hreflang="und">52. Dignaga on Perception</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/dignaga-logic" hreflang="und">53. Dignaga's Logic</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/logic-buddhism-priest" hreflang="und">54. Graham Priest on Buddhism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/dignaga-consciousness" hreflang="und">55. Dignaga on Consciousness</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/buddhaghosa" hreflang="und">56. Buddhaghosa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/tantra" hreflang="und">57. Tantra</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/animals-carpenter" hreflang="und">58. Carpenter on Animals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-greece" hreflang="und">59. Indian Influence on Greece</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-islam-europe" hreflang="und">60. Influence on Islam, Europe</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/after-dignaga" hreflang="und">61. Later Indian Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/india-history-patrick" hreflang="und">62. Kit Patrick</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/series/africana-philosophy" title="Africana Philosophy" data-drupal-link-system-path="taxonomy/term/106">Africana</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/africana/precolonial-african-philosophy">Precolonial</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_18 js-view-dom-id-82dd713a2c4f0965e25644d17e3f7c64eb4eefa5e26d7a5405a68a204ddca982">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/africana-introduction" hreflang="und">1. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/prehistoric-africa" hreflang="und">2. Prehistoric Africa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/babylonia" hreflang="und">3. Ancient Mesopotamia</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/egypt" hreflang="und">4. Ancient Egypt</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/egypt-instruction" hreflang="und">5. Egyptian Instructions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/egyptian-narratives-dialogues" hreflang="und">6. Egyptian Narratives</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/egypt-parkinson" hreflang="und">7. Parkinson on Egypt</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/early-ethiopia" hreflang="und">8. Early Ethiopian Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/zera-yacob" hreflang="und">9. Zera Yacob</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/walda-heywat" hreflang="und">10. Walda Heywat</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ethiopia-kiros" hreflang="und">11. Kiros on Ethiopia</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/subsaharan-islam" hreflang="und">12. Subsaharan Islam</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sokoto-caliphate" hreflang="und">13. Sokoto Caliphate</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/diagne-islam-africa" hreflang="und">14. Diagne on Islam in Africa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/oral-philosophy-africa" hreflang="und">15. Oral Philosophy in Africa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/oral-traditions-imbo" hreflang="und">16. Imbo on Okot p'Bitek</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-time" hreflang="und">17. Philosophy of Time</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-god" hreflang="und">18. God in African Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-person" hreflang="und">19. Philosophy of the Person</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/communalism" hreflang="und">20. Communalism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/africa-divination-witchcraft" hreflang="und">21. Divination and Witchcraft</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gender-african-tradition" hreflang="und">22. Gender in Africa</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/gender-nzegwu" hreflang="und">23. Nzegwu on Gender</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/professional-school" hreflang="und">24. Professional School</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sage-philosophy" hreflang="und">25. Sage Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anthropology-philosophy-kresse" hreflang="und">26. Kresse on Anthropology</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/continuing-relevance-precolonial" hreflang="und">27. Beyond the Reaction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jeffers-precolonial" hreflang="und">28. Jeffers African Philosophy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/africana/slavery-diasporic-african-philosophy">Slavery / Diaspora</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_19 js-view-dom-id-860c303d5b096d4ea2795abd081c9a3290282af678bf8bfe1d448e3fd2dc486e">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/slavery-diaspora" hreflang="und">29. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anton-wilhelm-amo" hreflang="und">30. Anton Wilhelm Amo</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/amo-smith" hreflang="und">31. Smith on Amo</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/early-africana-english" hreflang="und">32. Early Writing in English</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/phillis-wheatley" hreflang="und">33. Phillis Wheatley</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/lemuel-haynes" hreflang="und">34. Lemuel Haynes</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/sancho-banneker" hreflang="und">35. Sancho and Banneker</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/cugoano-equiano" hreflang="und">36. Cugoano and Equiano</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/haitian-revolution" hreflang="und">37. Haitian Revolution</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/baron-de-vastey" hreflang="und">38. Baron de Vastey</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/haiti-garraway" hreflang="und">39. Garraway on Haiti</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/early-black-institutions" hreflang="und">40. Early Black Institutions</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/colonization-controversy" hreflang="und">41. Colonization Controversy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-identity-sidbury" hreflang="und">42. Sidbury African Identity</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/walker-appeal" hreflang="und">43. David Walker</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/maria-stewart" hreflang="und">44. Maria W. Stewart</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/hosea-easton" hreflang="und">45. Hosea Easton</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/politics-rogers" hreflang="und">46. Rogers Political Thought</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/douglass-life" hreflang="und">47. Frederick Douglass</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/douglass-speeches" hreflang="und">48. Douglass Speeches</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/henry-highland-garnet" hreflang="und">49. Henry Highland Garnet</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/martin-delany" hreflang="und">50. Martin Delany</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/truth-harper" hreflang="und">51. Truth and Harper</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/shadd-ward" hreflang="und">52. Emigration to Canada</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/alexander-crummell" hreflang="und">53. Alexander Crummell</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/black-nationalism-moses" hreflang="und">54. Moses on Nationalism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/africanus-horton" hreflang="und">55. Africanus Horton</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/blyden" hreflang="und">56. Edward Blyden</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/fortune" hreflang="und">57. T. Thomas Fortune</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/firmin" hreflang="und">58. Anténor Firmin</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/thomas-durham" hreflang="und">59. Thomas and Durham</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-8">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/abolitionism-brazil" hreflang="und">60. Abolitionism in Brazil</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/anna-julia-cooper" hreflang="en">61. Anna Julia Cooper</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/ida-wells" hreflang="en">62. Ida B. Wells</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-3">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/black-women-activists-cooper" hreflang="en">63. Cooper on Women Activists</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-4">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/henry-mcneal-turner" hreflang="en">64. Henry McNeal Turner</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-5">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/booker-t-washington" hreflang="en">65. Booker T. Washington</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-6">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introducing-du-bois" hreflang="en">66. Introducing Du Bois</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-7">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/jeffers-diaspora-philosophy" hreflang="en">67. Jeffers on Part Two</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="block">
|
||
<h2 class="block-title"><a href="/africana/twentieth-century">Africana 20th Century</a></h2>
|
||
<div class="content">
|
||
<div class="views-element-container form-group">
|
||
<div class="view view-megamenu view-id-megamenu view-display-id-block_20 js-view-dom-id-22de6951165f61ecde4297a3a61c6d4cf4e426fbcd734a702585a995d41edb83">
|
||
<div class="view-content">
|
||
<div class="views-view-grid vertical cols-5 clearfix">
|
||
<div class="views-col clearfix col-1" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/introduction-20th-century" hreflang="en">68. Introduction</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-row row-2">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/american-negro-academy" hreflang="en">69. American Negro Academy</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-2" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/curry-20th-century" hreflang="en">70. Curry on Early 20th C.</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-3" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/west-african-intellectuals" hreflang="en">71. West African Intellectuals</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-4" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/african-american-socialism" hreflang="en">72. African American Socialism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
<div class="views-col clearfix col-5" style="width: 20%;">
|
||
<div class="views-row row-1">
|
||
<div class="views-field views-field-field-new-menu-title">
|
||
<div class="field-content">
|
||
<a href="/africana-marxism-wills" hreflang="en">73. Wills on Marxism</a>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div> </li>
|
||
<li class="menu-item"> <a href="/timelines" title="Timelines" data-drupal-link-system-path="node/345">Timelines</a>
|
||
<div class="menu_link_content menu-link-contentmain view-mode-default menu-dropdown menu-dropdown-0 menu-type-default">
|
||
<div class="layout layout--onecol">
|
||
<div class="layout__region layout__region--content">
|
||
<div class="block">
|
||
<div class="content">
|
||
<div class="field field--name-body field--type-text-with-summary field--label-hidden field--item">
|
||
<ul id="timeline-menu">
|
||
<li><a href="/timeline-classical-greek">Classical Greek</a></li>
|
||
<li><a href="/timeline-later-antiquity">Later Antiquity</a></li>
|
||
<li><a href="/timeline-islamic-world">Islamic World</a></li>
|
||
<li><a href="/timeline-medieval">Medieval</a></li>
|
||
<li><a href="/timeline-india">India</a></li>
|
||
<li><a href="/timeline-byzantium">Byzantium</a></li>
|
||
<li><a href="/timeline-renaissance">Renaissance</a></li>
|
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<div class="left"> <a href="/rome/renaissance/rowland" hreflang="en"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/370%20Rowland_opt.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
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<div class="right"> <a href="/rome/renaissance/rowland" hreflang="en">370. Ingrid Rowland on Rome in the Renaissance</a>
|
||
<p>Posted on 11 April 2021</p>
|
||
<p>For our finale of the Italian Renaissance series we're joined by Ingrid Rowland, to speak about art, philosophy, and persecution in Renaissance Rome.</p> 0 comments
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<div class="left"> <a href="/africana-marxism-wills" hreflang="en"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/73%20Wills_opt.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
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</div>
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<div class="right"> <a href="/africana-marxism-wills" hreflang="en">73. Vanessa Wills on Africana Marxism</a>
|
||
<p>Posted on 4 April 2021</p>
|
||
<p>Vanessa Wills speaks to us about Marx and his Africana legacy, with a special focus on black women Marxists.</p> 0 comments
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</div>
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<div class="left"> <a href="/galileo-renaissance" hreflang="en"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/369%20Galileo_opt.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
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</div>
|
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<div class="right"> <a href="/galileo-renaissance" hreflang="en">369. The Harder They Fall: Galileo and the Renaissance</a>
|
||
<p>Posted on 28 March 2021</p>
|
||
<p>Did Galileo’s scientific discoveries grow out of the culture of the Italian Renaissance?</p> 5 comments
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<div class="left"> <a href="/african-american-socialism" hreflang="en"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/72%20Hubert_Harrison.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
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</div>
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<div class="right"> <a href="/african-american-socialism" hreflang="en">72. In A Class of Their Own: Early African American Socialism</a>
|
||
<p>Posted on 21 March 2021</p>
|
||
<p>Around the time of World War One, Hubert Harrison, A. Philip Randolph, and other black socialists argue that racial oppression is caused by capitalism.</p> 2 comments
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</div>
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|
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<div class="left"> <a href="/giordano-bruno" hreflang="en"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/368%20Bruno_opt.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
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</div>
|
||
<div class="right"> <a href="/giordano-bruno" hreflang="en">368. Boundless Enthusiasm: Giordano Bruno</a>
|
||
<p>Posted on 14 March 2021</p>
|
||
<p>Giordano Bruno’s stunning vision of an infinite universe with infinite worlds, and his own untimely end.</p> 6 comments
|
||
</div>
|
||
</div></span>
|
||
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|
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|
||
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<div class="left"> <a href="/west-african-intellectuals" hreflang="en"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/71%20Casely-Hayford.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
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</div>
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<div class="right"> <a href="/west-african-intellectuals" hreflang="en">71. In Blyden’s Wake: West African Intellectuals of the Early Twentieth Century</a>
|
||
<p>Posted on 7 March 2021</p>
|
||
<p>West African intellectuals like J.E. Casely-Hayford (pictured) and Mojola Agbebi build upon Edward Blyden’s ideas at the dawn of the twentieth century.</p> 2 comments
|
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|
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|
||
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<div class="left"> <a href="/magic-copenhaver" hreflang="en"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/367%20Copenhaver_opt.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
||
</div>
|
||
<div class="right"> <a href="/magic-copenhaver" hreflang="en">367. Brian Copenhaver on Renaissance Magic</a>
|
||
<p>Posted on 28 February 2021</p>
|
||
<p>Brian Copenhaver joins us to explain how Ficino and other Renaissance philosophers thought about magic.</p> 5 comments
|
||
</div>
|
||
</div></span>
|
||
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||
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<div class="left"> <a href="/curry-20th-century" hreflang="en"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/70%20Curry_opt.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
||
</div>
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||
<div class="right"> <a href="/curry-20th-century" hreflang="en">70. Tommy Curry on the Early 20th Century</a>
|
||
<p>Posted on 21 February 2021</p>
|
||
<p>We chat with Tommy Curry about African-American thought between the turn of the century and the Harlem Renaissance.</p> 0 comments
|
||
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|
||
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<div class="left"> <a href="/renaissance-magic-astrology" hreflang="en"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/366%20astrology%201.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
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</div>
|
||
<div class="right"> <a href="/renaissance-magic-astrology" hreflang="en">366. The Men Who Saw Tomorrow: Renaissance Magic and Astrology</a>
|
||
<p>Posted on 14 February 2021</p>
|
||
<p>Ficino, Pico, Cardano, and other Renaissance thinkers debate whether astrology and magic are legitimate sciences with a foundation in natural philosophy.</p> 6 comments
|
||
</div>
|
||
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||
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|
||
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<div class="left"> <a href="/american-negro-academy" hreflang="en"><img src="/sites/historyofphilosophy.net/files/styles/medium/public/images/podcast_image/69%20Kelly%20Miller_opt.jpg" width="160" height="160" alt="" loading="lazy" typeof="Image" class="img-responsive"> </a>
|
||
</div>
|
||
<div class="right"> <a href="/american-negro-academy" hreflang="en">69. The Best We Have: The American Negro Academy</a>
|
||
<p>Posted on 7 February 2021</p>
|
||
<p>The ANA unites leading African American scholars of the early 20th century, including W.E.B. Du Bois, Paul Laurence Dunbar, William Ferris, Archibald Grimké, and Kelly Miller (pictured).</p> 0 comments
|
||
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|
||
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|
||
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|
||
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|
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|
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|
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|
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|
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|
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<div class="view view-content-recent view-id-content_recent view-display-id-block_2 js-view-dom-id-913b908974949fc54828fe0654e7973d01eec62a4ca1cc4ae06e1291d260d07a">
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|
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<ul>
|
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|
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<div class="views-field views-field-title">
|
||
<span class="field-content"><a href="/what-to-expect-reformation" hreflang="en">What to Expect When You're Expecting Philosophy in the Reformation</a></span>
|
||
</div>
|
||
<div class="views-field views-field-created">
|
||
<span class="field-content">20 March 2021</span>
|
||
</div>
|
||
<div class="views-field views-field-comment-count">
|
||
<span class="field-content">20 comments</span>
|
||
</div>
|
||
<div class="views-field views-field-body">
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||
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|
||
<p>As promised, here is a tentative episode list for the upcoming series of episodes (63 in total) on "Philosophy in the Reformation" which is shorthand for philosophy in the northern Renaissance, Protestant Reformation, and Catholic/Counter Reformation. Basically, the goal is to cover philosophy around Europe (excluding Italy, which we already did, though we will return there a bit to cover figures like Cajetan) between roughly 1400 and 1600. As you'll see from the list my plan is to organize the material geographically.</p>
|
||
</div>
|
||
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|
||
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|
||
<div class="views-field views-field-title">
|
||
<span class="field-content"><a href="/reformation-series-way" hreflang="en">Reformation series on the way</a></span>
|
||
</div>
|
||
<div class="views-field views-field-created">
|
||
<span class="field-content">18 March 2021</span>
|
||
</div>
|
||
<div class="views-field views-field-comment-count">
|
||
<span class="field-content">1 comments</span>
|
||
</div>
|
||
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|
||
<p><span class="css-901oao css-16my406 r-poiln3 r-bcqeeo r-qvutc0">I have just recorded the first two episodes of the upcoming series on Philosophy in the Reformation: an introduction and a look at the impact of the printing press. (These will be published on April 25 and May 9.)</span> A full list of projected episodes is coming soon!</p>
|
||
</div>
|
||
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|
||
<li>
|
||
<div class="views-field views-field-title">
|
||
<span class="field-content"><a href="/500-episodes" hreflang="en">500 episodes</a></span>
|
||
</div>
|
||
<div class="views-field views-field-created">
|
||
<span class="field-content">16 March 2021</span>
|
||
</div>
|
||
<div class="views-field views-field-comment-count">
|
||
<span class="field-content">0 comments</span>
|
||
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|
||
<div class="views-field views-field-body">
|
||
<div class="field-content">
|
||
<p><span data-offset-key="bsvb5-0-0"><span data-text="true">It turns out that without noticing it, I have released 500 episodes of the History of Philosophy podcast! We're only up to 367 in the main series but if you include the Indian and Africana series, then the 500th episode was actually number 366 on Renaissance magic. I think Ficino would be pleased.</span></span></p>
|
||
<p><span data-offset-key="bsvb5-0-0"><span data-text="true">And thanks to my Uncle Fred for pointing this out.</span></span></p>
|
||
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|
||
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|
||
<li>
|
||
<div class="views-field views-field-title">
|
||
<span class="field-content"><a href="/jonardon-what-philosophy" hreflang="en">Jonardon: What is Philosophy?</a></span>
|
||
</div>
|
||
<div class="views-field views-field-created">
|
||
<span class="field-content">10 March 2021</span>
|
||
</div>
|
||
<div class="views-field views-field-comment-count">
|
||
<span class="field-content">3 comments</span>
|
||
</div>
|
||
<div class="views-field views-field-body">
|
||
<div class="field-content">
|
||
<p>In this <a href="https://www.thebritishacademy.ac.uk/blog/what-is-philosophy/">new blog post</a> HoPWaG co-author Jonardon Ganeri asks "What is Philosophy?"</p>
|
||
</div>
|
||
</div></li>
|
||
<li>
|
||
<div class="views-field views-field-title">
|
||
<span class="field-content"><a href="/avicenna-german-radio" hreflang="en">Avicenna on German radio</a></span>
|
||
</div>
|
||
<div class="views-field views-field-created">
|
||
<span class="field-content">17 February 2021</span>
|
||
</div>
|
||
<div class="views-field views-field-comment-count">
|
||
<span class="field-content">0 comments</span>
|
||
</div>
|
||
<div class="views-field views-field-body">
|
||
<div class="field-content">
|
||
<div data-contents="true">
|
||
<div data-block="true" data-editor="7almb" data-offset-key="d4p7j-0-0">
|
||
<div class="public-DraftStyleDefault-block public-DraftStyleDefault-ltr" data-offset-key="d4p7j-0-0">
|
||
<span data-offset-key="d4p7j-0-0"><span data-text="true">Today German radio (Deutschlandfunk) </span></span><span data-offset-key="d4p7j-2-0"><span data-text="true">did a show on Avicenna, and I was interviewed for it, which was then translated into German.</span></span>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div>
|
||
</div></li>
|
||
<li>
|
||
<div class="views-field views-field-title">
|
||
<span class="field-content"><a href="/one-kind-spanish" hreflang="en">"One of a Kind" in Spanish</a></span>
|
||
</div>
|
||
<div class="views-field views-field-created">
|
||
<span class="field-content">25 January 2021</span>
|
||
</div>
|
||
<div class="views-field views-field-comment-count">
|
||
<span class="field-content">0 comments</span>
|
||
</div>
|
||
<div class="views-field views-field-body">
|
||
<div class="field-content">
|
||
<p>Many thanks to Rafael Abuchedid who has translated one of my articles,"<a href="https://www.academia.edu/5074999/One_of_a_Kind_Plotinus_and_Porphyry_on_Unique_Instantiation">One of a Kind</a>: Plotinus and Porphyry on Unique Instantiation," into Spanish. It's here free online, in two parts:</p>
|
||
<p><a href="https://traslapalabra.com/peter-adamson-one-of-a-kind-plotinus-and-porphyry-on-unique-instantiation-2013-i/" id="v1LPlnk" rel="noreferrer" target="_blank">https://traslapalabra.com/peter-adamson-one-of-a-kind-plotinus-and-porphyry-on-unique-instantiation-2013-i/</a> </p>
|
||
</div>
|
||
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|
||
<li>
|
||
<div class="views-field views-field-title">
|
||
<span class="field-content"><a href="/what-expect-when-youre-expecting-20th-c-africana-philosophy" hreflang="en">What to expect when you're expecting 20th c Africana Philosophy</a></span>
|
||
</div>
|
||
<div class="views-field views-field-created">
|
||
<span class="field-content">3 January 2021</span>
|
||
</div>
|
||
<div class="views-field views-field-comment-count">
|
||
<span class="field-content">19 comments</span>
|
||
</div>
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<p>As you'll have noticed we are just about up to the year 1900 in the Africana Philosophy series, which means we'll soon be launching into the third, and by far most extensive, section of that series. It will make for a whole book's worth of episodes, beginning on Jan 24 with episode 68. Here is our <em>tentative</em> list of episodes, which will surely change a bit as we go along; suggestions welcome! Please note that interviews are not included in the list.</p>
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<span class="field-content"><a href="/eros-neoplatonism" hreflang="en">Eros in Neoplatonism</a></span>
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<span class="field-content">24 December 2020</span>
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<p>Very pleased to direct your attention to this <a href="https://www.bloomsbury.com/us/eros-in-neoplatonism-and-its-reception-in-christian-philosophy-9781350163850/">new publication</a>: Dimitrios Vasilakis, <span class="css-901oao css-16my406 r-1qd0xha r-ad9z0x r-bcqeeo r-qvutc0">Eros in Neoplatonism and its Reception in Christian Philosophy: Exploring Love in Plotinus, Proclus and Dionysius the Areopagite, from Bloomsbury Press! This is based on a PhD dissertation written under my supervision at King's College London.</span></p>
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<span class="field-content"><a href="/look-mom-im-newspaper" hreflang="en">Look Mom I'm in the newspaper</a></span>
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<span class="field-content">23 December 2020</span>
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<p>I was featured in <a href="https://www.sueddeutsche.de/muenchen/forschung-fragen-und-staunen-1.5156179">today's issue</a> of the Süddeutsche Zeitung! Complete with a slightly embarrassing picture of me looking suitably contemplative.</p>
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<p><a href="https://www.sueddeutsche.de/muenchen/forschung-fragen-und-staunen-1.5156179">https://www.sueddeutsche.de/muenchen/forschung-fragen-und-staunen-1.515…</a></p>
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<span class="field-content"><a href="/online-talk-razi" hreflang="en">Online talk on Razi</a></span>
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<span class="field-content">17 December 2020</span>
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<p>Here now is <a href="https://www.youtube.com/embed/61Fv3h3Bmmw">the online recording</a> of the talk I gave last month on 'Razi’s Relative “Reading” of Aristotle’s Physics', for the <a href="https://www.aub.edu.lb/jabre/Pages/default.aspx">Farouk Jabre Centre</a>. Enjoy!</p>
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<span class="field-content"><a href="/schelling-prize" hreflang="en">Schelling Prize</a></span>
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<span class="field-content">24 November 2020</span>
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<span class="field-content">5 comments</span>
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<p>I am thrilled to say that I have received the <a href="https://badw.de/die-akademie/presse/pressemitteilungen/pm-einzelartikel/detail/peter-adamson-erhaelt-den-schelling-preis-2020-der-bayerischen-akademie-der-wissenschaften.html">2020 Schelling Prize</a> from the Bavarian Academy of Sciences for work on multiculturalism in a historical perspective. It is named after Friedrich Wilhelm Joseph von Schelling, who I will get to eventually in the podcast!</p>
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<span class="field-content"><a href="/beirut-razi-talk" hreflang="en">Speaking in Beirut</a></span>
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<span class="field-content">18 November 2020</span>
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<span class="field-content">2 comments</span>
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<p>I'll be speaking tomorrow (Nov 19) at 5 pm Munich time at the American University of Beirut (via Zoom) on al-Razi's physics as a correction of Aristotle. <a href="https://us02web.zoom.us/meeting/register/tZUtdeyoqz0sHtS21VVCtJOmW_LA63q_Cpkj">Register here</a>!</p>
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<p>Not sure if this will be recorded; if so I will post the link here later.</p>
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<span class="field-content"><a href="/comment/12474#comment-12474" title="Interesting question! To be honest I don't know; it is clear from the work itself that he has thought a bit about both Islam " hreflang="en">Christianity and Ibn Paquda</a></span>
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<span class="field-content"><a href="/ethics-jewish" hreflang="und">159 - With All Your Heart: Ethics and Judaism</a></span>
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<span class="field-content"><a href="/comment/12473#comment-12473" title="As I have barely any knowledge of Islam or the Quran I was about to ask a question the other way around with sacred text quot" hreflang="en">Christianity interconnection</a></span>
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<span class="field-content"><a href="/ethics-jewish" hreflang="und">159 - With All Your Heart: Ethics and Judaism</a></span>
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<span class="field-content"><a href="/comment/12472#comment-12472" title="Thanks very much for this, and for the reading suggestions below! I made a note that Hooker may need his own episode. I had a" hreflang="en">Reformation and Post-Reformation</a></span>
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<span class="field-content"><a href="/what-to-expect-reformation" hreflang="en">What to Expect When You're Expecting Philosophy in the Reformation</a></span>
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<span class="field-content"><a href="/comment/12471#comment-12471" title="Conciliarism, Humanism and&nbsp;Law c.1400–c.1520 Justifications of Authority and&nbsp;Power by Joseph Canni" hreflang="en">Upcoming and recent interesting Cambridge Books</a></span>
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<span class="field-content">4 days 10 hours ago</span>
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<span class="field-content"><a href="/what-to-expect-reformation" hreflang="en">What to Expect When You're Expecting Philosophy in the Reformation</a></span>
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<span class="field-content"><a href="/comment/12470#comment-12470" title="You could squeeze&nbsp;Alberico Gentili (key jurist in International law) into the following episode (" hreflang="en">Questions on Timeline, missing thinkers and Post reformation</a></span>
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<span class="field-content"><a href="/what-to-expect-reformation" hreflang="en">What to Expect When You're Expecting Philosophy in the Reformation</a></span>
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<span class="field-content"><a href="/comment/12469#comment-12469" title="Extreme absent-mindedness. :-)
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" hreflang="en">Extreme absent-mindedness. :…</a></span>
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<span class="field-content"><a href="/jonardon-what-philosophy" hreflang="en">Jonardon: What is Philosophy?</a></span>
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<span class="field-content"><a href="/comment/12468#comment-12468" title="Thanks, hope you will enjoy the series! Among the things you'll notice as you go through this part of the podcast are: (1) pe" hreflang="en">"Iranian" philosophy</a></span>
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<span class="field-content"><a href="/intro-islamic-world" hreflang="und">120 - The Straight Path: Philosophy in the Islamic World</a></span>
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<span class="field-content"><a href="/comment/12467#comment-12467" title="Hi Peter.&nbsp;
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Thank you so much for the podcast. I recently stumbled upon your podcast and it's amazing
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" hreflang="en">Islamic philosophers vs Iranian Philosophers</a></span>
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<span class="field-content"><a href="/intro-islamic-world" hreflang="und">120 - The Straight Path: Philosophy in the Islamic World</a></span>
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<span class="field-content"><a href="/comment/12466#comment-12466" title="Ok, thanks! Of course that would also make sense in terms of continuity. I suspect that it may come down to a pragmatic issue" hreflang="en">Later Chinese</a></span>
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<span class="field-content"><a href="/chinese-philosophy-announcement" hreflang="und">Chinese philosophy announcement!</a></span>
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<span class="field-content"><a href="/chinese-philosophy-announcement" hreflang="und">Chinese philosophy announcement!</a></span>
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<p>Peter Adamson, Professor of Philosophy <a href="https://www.philosophie.uni-muenchen.de/lehreinheiten/philosophie_6/personen/adamson/index.html">at the LMU in Munich</a> and at <a href="https://www.kcl.ac.uk/people/peter-adamson"> King's College London</a>, takes listeners through the history of philosophy, "without any gaps." The series looks at the ideas, lives and historical context of the major philosophers as well as the lesser-known figures of the tradition.</p>
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